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CONFLICT MANAGEMENT The Psychology of conflict and conflict ...

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13. SOCIAL IDENTIFICATION IN INTERGROUP MERGERS 387<br />

on justice complements this approach in accounting for how employees’<br />

treatment within the new, merged organization facilitates or hinders their<br />

identification with the new, merged organization <strong>and</strong>, hence, the extent to<br />

which they adjust to the change (Tyler & Blader, 2003).<br />

soCial iDentity theory<br />

Social identity theory (SIT; Tajfel & Turner, 1979, 1986; Turner, 1982;<br />

see also Hogg & Abrams, 1988) is a general social psychological theory<br />

<strong>of</strong> group processes <strong>and</strong> intergroup relations that addresses the social<br />

component <strong>of</strong> the self-concept, which is referred to as “social identity.” By<br />

accounting for the intergroup dynamics <strong>and</strong> the antagonistic motives <strong>of</strong><br />

the groups involved, SIT is particularly useful for underst<strong>and</strong>ing the intergroup<br />

competition <strong>and</strong> rivalry that emerge in mergers. Social identity—the<br />

part <strong>of</strong> the individual self-concept that derives from memberships in social<br />

groups—is a fundamental psychological variable that shapes individuals’<br />

attitudes <strong>and</strong> behaviors. Organizational identity represents an important<br />

basis for self-definition (Hogg & Terry, 2001). It has been proposed that<br />

two underlying sociocognitive processes account for group <strong>and</strong> intergroup<br />

phenomena: (a) social categorization <strong>and</strong> (b) self-enhancement. Based<br />

on categorization principles, when people define or categorize themselves<br />

as members <strong>of</strong> a self-inclusive social group (e.g., an organization), distinctions<br />

between in-group <strong>and</strong> out-group members are accentuated, <strong>and</strong> differences<br />

among in-group members are minimized (Turner, Hogg, Oakes,<br />

Reicher, & Wetherell, 1987). Self-enhancement reflects the fact that because<br />

the self is defined in terms <strong>of</strong> the group membership, people are motivated<br />

to favor their in-group over the out-group. This self-enhancement motive<br />

means that group members are motivated to acquire or to maintain a positive<br />

social identity for their in-group (Tajfel & Turner, 1979). Thus, to the<br />

extent that one’s in-group is perceived as better than the out-group, the<br />

quality <strong>of</strong> a person’s social identity is enhanced <strong>and</strong> becomes more positive<br />

(e.g., Amiot & Bourhis, 2005).<br />

Central to SIT is the premise that because people are motivated to<br />

enhance their feelings <strong>of</strong> self-worth, they seek to belong to groups that compare<br />

favorably with other groups (Tajfel, 1974, 1975; Tajfel & Turner, 1979).<br />

Membership in low-status groups—groups that compare unfavorably to<br />

other groups—is unlikely to provide the basis for positive social identity.<br />

<strong>The</strong> desire for a positive social identity means that while low-status group<br />

members are motivated to acquire a more positive social identity, highstatus<br />

group members are motivated to maintain both their membership in<br />

the group <strong>and</strong> the existence <strong>of</strong> the social category. <strong>The</strong>se behaviors are motivated<br />

by the desire to maintain or enhance the positive contribution that the<br />

identity makes to their self-concept (Ellemers, Doojse, van Knippenberg, &<br />

Wilke, 1992; van Knippenberg, 1978; see also Zuckerman, 1979).

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