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nomination by the Government of Australia - Sydney Opera House

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3.36<br />

qualities and precise, geometric defi nition—was a clear<br />

departure from what went before him. Giedion claimed<br />

that, for Utzon, <strong>the</strong> machine is subordinated to <strong>the</strong><br />

creative process in a way that o<strong>the</strong>r modern architects<br />

had not previously accomplished (Giedion 1967: 694).<br />

Norberg-Schulz wrote a compelling argument for <strong>the</strong><br />

rightful place <strong>of</strong> Utzon in a line <strong>of</strong> great modern masters<br />

including Frank Lloyd Wright, Le Corbusier, Mies van<br />

der Rohe, Alvar Aalto and Louis Kahn. Utzon’s <strong>Sydney</strong><br />

<strong>Opera</strong> <strong>House</strong> represented an important contribution<br />

to <strong>the</strong> emergence <strong>of</strong> ‘a new monumentality’ and ‘new<br />

regionalism’ in modern architecture (Norberg-Schulz<br />

1996: 172).<br />

The poetic and environmental ambitions <strong>of</strong> <strong>the</strong> third<br />

generation are exemplifi ed in two masterpieces—<br />

Utzon’s <strong>Sydney</strong> <strong>Opera</strong> <strong>House</strong> and Le Corbusier’s<br />

Notre-Dame-du-Haut Chapel at Ronchamp (France<br />

1950–1955). Nei<strong>the</strong>r building can be separated from<br />

its outstanding landscape setting. In each case, <strong>the</strong><br />

outcome is a product <strong>of</strong> <strong>the</strong> timelessness <strong>of</strong> intense<br />

beauty, form and <strong>the</strong> meticulous care and attention<br />

apparent in all parts <strong>of</strong> its design and assembly.<br />

The design <strong>of</strong> both buildings is exceptional, defi ning<br />

architecture in terms <strong>of</strong> ‘sun, shade, size, form, light<br />

and colour’ (Sharp 2005: 6). Both buildings display<br />

<strong>the</strong> same outstanding qualities <strong>of</strong> imagination,<br />

splendour and poetry. Peter Blake went so far as<br />

to say that <strong>the</strong> Ronchamp Chapel had a ‘plastic<br />

inventiveness and grandeur comparable with <strong>the</strong><br />

most powerful monuments produced <strong>by</strong> man since<br />

<strong>the</strong> beginnings <strong>of</strong> recorded history’ (Sharp 2005:<br />

6; Blake 1960: 136). Richard Weston has identifi ed<br />

Ronchamp as <strong>the</strong> ‘closest modern sibling’ <strong>of</strong> <strong>the</strong><br />

<strong>Sydney</strong> <strong>Opera</strong> <strong>House</strong> and has noted that each is<br />

a compelling and outstanding expression <strong>of</strong> a new<br />

organic form in architecture (Weston 2004b).<br />

Figure 3.36 Le Corbusier’s Notre-Dome-du-Haut Chapel,<br />

Ronchamp, 1950–1955<br />

3.37<br />

The <strong>Sydney</strong> <strong>Opera</strong> <strong>House</strong> elegantly embodies <strong>the</strong><br />

highest aspirations <strong>of</strong> this new expressionism,<br />

elevating a public building to a monumental position<br />

reserved in traditional architectural practice for<br />

buildings with spiritual meaning.<br />

The <strong>Sydney</strong> <strong>Opera</strong> <strong>House</strong> has become one <strong>of</strong> <strong>the</strong><br />

popular faces <strong>of</strong> modern architecture. Norberg-Schulz is<br />

clear about <strong>the</strong> magnitude <strong>of</strong> Utzon’s achievement—‘in<br />

<strong>the</strong> <strong>Sydney</strong> <strong>Opera</strong> <strong>House</strong>, Jørn Utzon realised <strong>the</strong><br />

great syn<strong>the</strong>sis <strong>of</strong> earth and sky, landscape and city,<br />

vista and intimacy, thought and feeling in terms <strong>of</strong> a<br />

unity <strong>of</strong> technological and organic form … [It is] a most<br />

signifi cant step in <strong>the</strong> history <strong>of</strong> modern architecture’<br />

(Norberg-Schulz 1996: 172).<br />

The <strong>Sydney</strong> <strong>Opera</strong> <strong>House</strong> also shares specifi c<br />

architectural qualities with o<strong>the</strong>r masterpieces <strong>of</strong> late<br />

Modernism, notably Frank Lloyd Wright’s Solomon R.<br />

Guggenheim Museum (New York 1956–1959). The<br />

Guggenheim Museum has become an urban icon<br />

because <strong>of</strong> its striking form and as one <strong>of</strong> <strong>the</strong> more<br />

publicly accessible works <strong>of</strong> Frank Lloyd Wright. Like<br />

<strong>the</strong> <strong>Sydney</strong> <strong>Opera</strong> <strong>House</strong>, <strong>the</strong> Guggenheim Museum<br />

occupies a prime site near <strong>the</strong> heart <strong>of</strong> its city and is an<br />

exceptional symbolic focus and showcase for human<br />

achievement in <strong>the</strong> arts. According to Charles Jencks,<br />

it has taken on an importance usually reserved for a<br />

great city hall or temple primarily because <strong>of</strong> its formal<br />

and spatial contrast to <strong>the</strong> rest <strong>of</strong> New York City (Jencks<br />

1973: 137).<br />

Figure 3.37 Frank Lloyd Wright’s Solomon R Guggenheim<br />

Museum, New York, 1956–1959<br />

47

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