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Part 2 (Obituaries) - King's College - University of Cambridge

Part 2 (Obituaries) - King's College - University of Cambridge

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In 1958 he married Elizabeth Odom, whose brother John had gone sailing<br />

with Christopher in 1938. Once they had moved out to a house in<br />

Summertown in 1964, and with a growing family, Christopher felt that he<br />

was less useful to the <strong>College</strong> as Chaplain. In 1971 he applied, and was<br />

elected, to the Ely Chair <strong>of</strong> Divinity at <strong>Cambridge</strong>. In many ways it was a<br />

surprising appointment, since <strong>Cambridge</strong> already possessed a first-rate<br />

patristic scholar in Ge<strong>of</strong>frey Lampe, who had moved to become Regius<br />

Pr<strong>of</strong>essor. Christopher and his family deeply enjoyed his membership <strong>of</strong> the<br />

Cathedral Chapter at Ely, as well as his Pr<strong>of</strong>essorial Fellowship at King’s. He<br />

had the use <strong>of</strong> “the Black Hostelry” at Ely, a dilapidated but splendid house<br />

dating back to 1291, and an endless source <strong>of</strong> fascination to the children.<br />

On the enormous attic floor, with his son William as partner, he laid out a<br />

really extensive model railway, which became a showpiece for visiting<br />

scholars and Ely choristers alike.<br />

Christopher’s research work since about 1958 had focused on the concept <strong>of</strong><br />

substance in the texts <strong>of</strong> the early Fathers. The first result was an essay, “The<br />

Significance <strong>of</strong> the Homoousios”, delivered at the Oxford Patristics Conference<br />

<strong>of</strong> 1959, but many more years <strong>of</strong> work followed before he was able to publish<br />

Divine Substance in 1977. It was well reviewed, but did not achieve quite the<br />

circulation he had hoped, not least because it appeared in the Oxford<br />

<strong>University</strong> Press catalogue under theology, without even a cross-reference<br />

to the philosophy section. He was elected a Fellow <strong>of</strong> the British Academy<br />

in 1980.<br />

Christopher very much enjoyed his conferences abroad, particularly the<br />

“Westdeutsche Arbeitsgemeinschaft”, and ultimately became pr<strong>of</strong>icient<br />

enough to lecture in German at Berlin, Mainz, Heidelberg and Marburg, all <strong>of</strong><br />

these in 1991. His shorter papers, many <strong>of</strong> them delivered at conferences<br />

abroad, had been collected as Substance and Illusion in the Christian Fathers, published<br />

in 1985. Christopher had also been asked to contribute to a series <strong>of</strong><br />

theological textbooks published by Kohlhammer, and Theologie und Philosophie I<br />

(Alte Kirche) appeared in 1990. It did better in a revised and improved<br />

English version, Philosophy in Christian Antiquity, published by <strong>Cambridge</strong> in<br />

1994. This was translated into Portuguese and Hungarian. For his 80th<br />

73<br />

OBITUARIES

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