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THE ANATOMY OF MELANCHOLY<br />

otherwise supplied, as Lavater writes, and so they are deluded. "And God often winks at these<br />

impostures, because they forsake his word, and betake themselves to the devil, as they do that<br />

seek after holy water, crosses," &c. Wierus, lib. 4. cap. 3. What can these men plead for<br />

themselves more than those heathen gods, the same cures done by both, the same spirit that<br />

seduceth; but read more of the Pagan god's effects in Austin de Civitate Dei, l. 10. cap. 6. and of<br />

Aesculapius especially in Cicogna l. 3. cap. 8. or put case they could help, why should we rather<br />

seek to them, than to Christ himself, since that he so kindly invites us unto him, "Come unto me<br />

all ye that are heavy laden, and I will ease you," Mat. xi. and we know that there is one God,<br />

"one Mediator between God and man, Jesus Christ," (1 Tim. ii. 5) "who gave himself a ransom<br />

for all men." We know that "we have an advocate with the Father, Jesus Christ" (1 Joh. ii. 1.)<br />

that there is no "other name under heaven, by which we can be saved, but by his," who is always<br />

ready to hear us, and sits at the right hand of God, and from whom we can have no repulse, solus<br />

vult, solus potest, curat universos tanquam singulos, et unumquemque nostrum et solum, we are<br />

all as one to him, he cares for us all as one, and why should we then seek to any other but to him.<br />

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