the purpose driven music paradigm - Escape Babylon's Demons
the purpose driven music paradigm - Escape Babylon's Demons
the purpose driven music paradigm - Escape Babylon's Demons
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Jesus preached <strong>the</strong> words below to <strong>the</strong> hypocritical religious leaders of his day who<br />
gave more authority to traditional man-made methods and teachings than <strong>the</strong><br />
principles and commands of his holy word. They’re a warning to anyone promoting<br />
cultural traditions which are clearly prohibited by <strong>the</strong> commands and principles of<br />
scripture like secular based worship <strong>music</strong> is.<br />
But he answered and said unto <strong>the</strong>m, Why do ye also transgress <strong>the</strong> commandment of God by your<br />
tradition? Ye hypocrites, well did Esaias prophesy of you, saying, This people draweth nigh unto me<br />
with <strong>the</strong>ir mouth, and honoureth me with <strong>the</strong>ir lips; but <strong>the</strong>ir heart is far f rom me. But in vain <strong>the</strong>y do<br />
worship me, teaching for doctrines <strong>the</strong> commandments of men. Then came his disciples, and said<br />
unto him, Knowest thou that <strong>the</strong> Pharisees were offended, after <strong>the</strong>y heard this saying? But he<br />
answered and said, Every plant, which my heavenly Fa<strong>the</strong>r hath not planted, shall be rooted up. Let<br />
<strong>the</strong>m alone: <strong>the</strong>y be blind leaders of <strong>the</strong> blind. And if <strong>the</strong> blind lead <strong>the</strong> blind, both shall fall into <strong>the</strong><br />
ditch. (Mat<strong>the</strong>w 15:3, 7-9, 12-14)<br />
The golden calf provided <strong>the</strong> Israelites a god <strong>the</strong>y could see and enjoy. Even though<br />
<strong>the</strong>y were laughing, playing and enjoying <strong>the</strong>mselves, <strong>the</strong>y angered <strong>the</strong> Lord with<br />
<strong>the</strong>ir pride and <strong>the</strong> graven image of <strong>the</strong> calf. They’d clearly rejected <strong>the</strong> word of <strong>the</strong><br />
Lord and incorporated <strong>the</strong> forbidden into <strong>the</strong>ir worship. Regarding <strong>the</strong> incident of <strong>the</strong><br />
golden calf, Stephen said in Acts 7:41 that Israel was rejoicing in <strong>the</strong> works of <strong>the</strong>ir<br />
own hands. They weren’t rejoicing in <strong>the</strong> Lord and glorifying him. Like those that<br />
mock services lacking <strong>the</strong> exciting syncopated backbeat and tone of modern rock<br />
based worship <strong>music</strong>, <strong>the</strong>y rose up in pride and laughingly mocked <strong>the</strong> true solemn,<br />
reverent worship of <strong>the</strong> Lord by replacing it with something <strong>the</strong>y’d made.<br />
For ye are not come unto <strong>the</strong> mount that might be touched, and that burned with fire , nor unto<br />
blackness, and darkness, and tempest, And <strong>the</strong> sound of a trumpet, and <strong>the</strong> voice of words; which<br />
voice <strong>the</strong>y that heard intreated that <strong>the</strong> word should not be spoken to <strong>the</strong>m any more: (For <strong>the</strong>y<br />
could not endure that which was commanded, And if so m uch as a beast touch <strong>the</strong> mountain, it<br />
shall be stoned, or thrust through with a dart: And so terrible was <strong>the</strong> sight, that Moses said, I<br />
exceedingly fear and quake:) But ye are come unto mount Sion, and unto <strong>the</strong> city of <strong>the</strong> living God,<br />
<strong>the</strong> heavenly Jerusalem, and to an innumerable company of angels, To <strong>the</strong> general assembly and<br />
church of <strong>the</strong> firstborn, which are written in heaven, an d to God <strong>the</strong> Judge of all, and to <strong>the</strong> spirits of<br />
just men made perfect, And to Jesus <strong>the</strong> mediator of <strong>the</strong> new covenant, and to t he blood of<br />
sprinkling, that speaketh better things than that of Abel. See that ye refuse not him that speaketh.<br />
For if <strong>the</strong>y escaped not who refused him that spake on earth, much more shall not we escape, if we<br />
turn away from him that speaketh from heaven: Whose voice <strong>the</strong>n shook <strong>the</strong> earth: but now he hath<br />
promised, saying, Yet once more I shake not <strong>the</strong> earth only, but also heaven. And this word, Yet once<br />
more, signifieth <strong>the</strong> removing of those things that are shaken, as of things that are made, that those<br />
things which cannot be shaken may remain. Wherefore we receiving a kingdom which cannot be<br />
moved, let us have grace, whereby we may serve God acceptably with reverence and godly fear: For<br />
our God is a consuming fire. (Hebrews 12:18-29)<br />
The Lord had made it clear as recorded in Exodus 20:25 that man’s tools were not to<br />
be used on <strong>the</strong> altar of worship. Rock <strong>music</strong> is clearly man made. Yet we break this<br />
biblical principle for <strong>the</strong> sake of our rock tradition like <strong>the</strong> Israelites did in <strong>the</strong> fun and<br />
excitement of <strong>the</strong> golden calf incident.