Commentary on Joshua - Keil & Delitzsch - David Cox

Commentary on Joshua - Keil & Delitzsch - David Cox Commentary on Joshua - Keil & Delitzsch - David Cox

davidcox.com.mx
from davidcox.com.mx More from this publisher
22.08.2013 Views

Keil and Delitzsch ong>Commentaryong> on the Old Testament Verse 29. He had the king of Ai hanged upon a tree, i.e., put to death, and then suspended upon a stake (see Num 25:4) until the evening; but at sunset he had him taken down (in accordance with Deut 21:22-23), and thrown at the entrance of the town-gate, and a heap of stones piled upon him (as in the case of Achan, Josh 7:26). Joshua 8:30-35 Then Joshua built an altar unto the LORD God of Israel in mount Ebal, Blessings and Curses upon Gerizim and Ebal. - After the capture of Ai, Israel had gained so firm a footing in Canaan that Joshua was able to carry out the instructions of Moses in Deut 27, that, after crossing the Jordan, he was to build an altar upon Mount Ebal for the setting up the covenant. The fulfilment of these instructions, according to the meaning of this solemn act, as a symbolical setting up of the law of the Lord to be the invariable rule of life to the people of Israel in the land of Canaan (see at Deut 27), was not only a practical expression of thanksgiving on the part of the covenant nation for its entrance into this land through the almighty assistance of its God, but also a practical acknowledgement, that in the overthrow of the Canaanites thus far it had received a strong pledge of the conquest of the foes that still remained and the capture of the whole of the promised land, provided only it persevered in covenant faithfulness towards the Lord its God. The account of this transaction is attached, it is true, to the conquest of Ai by the introduction, "Then Joshua built," etc. (v. 30); but simply as an occurrence which had no logical connection with the conquest of Canaan and the defeat of its kings. The particle 'aaz (OT:227) ( sequ. imperf. ) is used, for example, in cases where the historian either wishes to http://207.44.232.113/~bible/comment/ot/k&d/josh/jos44.html (2 of 2) [13/08/2004 01:17:32 p.m.]

Keil and Delitzsch ong>Commentaryong> on the Old Testament introduce contemporaneous facts, that do not carry forward the main course of the history, or loses sight for the time of the strictly historical sequence and simply takes note of the occurrence of some particular event (vid., Ewald , §136, b. ). The assertion of modern critics, which Knobel repeats, that this account is out of place in the series of events as contained in ch. 6-12, is so far correct, that the promulgation of the law and the renewal of the covenant upon Ebal form no integral part of the account of the conquest of Canaan; but it by no means proves that this section has been interpolated by the Jehovist from his first document, or by the last editor of this book from some other source, and that what is related here did not take place at the time referred to. The circumstance that, according to ch. 6-8:29, Joshua had only effected the conquest of Jericho in the south of the land from Gilgal as a base, and that even in ch. 9 and 10 he was still engaged in the south, by no means involves the impossibility or even the improbability of a march to Shechem , which was situated further north, where he had not yet beaten the Canaanites, and had not effected any conquests. The distance from Ai to Shechem between Gerizim and Ebal is about thirty miles in a straight line. Robinson made the journey from Bireh (Beeroth) to Sichem on mules in eleven and a half hours, and that not by the most direct route (Pal. iii. pp. 81-2), and Ai was not more than an hour to the south of Beeroth; so that Joshua could have gone with the people from Ai to Gerizim and Ebal in two days without any excessive exertion. Now, even if the conquests of the Israelites had not extended further north than Ai at that time, there was no reason why Joshua should be deterred from advancing further into the land by any fear of attack from the Canaanites, as the people of war who went with him would be able to repulse any hostile attack; and after the news had spread of the fate of Ai and Jericho, no Canaanitish king would be likely to venture upon a conflict with the Israelites alone. Moreover, Shechem had no king, as we may gather from the list of the thirty-one kings who were defeated by Joshua. To the further remark of Knobel , that "there was no reason for their hurrying with this ceremony, and it might have been carried out at a later period in undisturbed security," we simply reply, that obedience to the http://207.44.232.113/~bible/comment/ot/k&d/josh/jos45.html (1 of 3) [13/08/2004 01:17:33 p.m.]

<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

introduce c<strong>on</strong>temporaneous facts, that do not carry forward the main course of the<br />

history, or loses sight for the time of the strictly historical sequence and simply takes<br />

note of the occurrence of some particular event (vid., Ewald , §136, b. ). The<br />

asserti<strong>on</strong> of modern critics, which Knobel repeats, that this account is out of place in<br />

the series of events as c<strong>on</strong>tained in ch. 6-12, is so far correct, that the promulgati<strong>on</strong> of<br />

the law and the renewal of the covenant up<strong>on</strong> Ebal form no integral part of the<br />

account of the c<strong>on</strong>quest of Canaan; but it by no means proves that this secti<strong>on</strong> has<br />

been interpolated by the Jehovist from his first document, or by the last editor of this<br />

book from some other source, and that what is related here did not take place at the<br />

time referred to.<br />

The circumstance that, according to ch. 6-8:29, <strong>Joshua</strong> had <strong>on</strong>ly effected the c<strong>on</strong>quest<br />

of Jericho in the south of the land from Gilgal as a base, and that even in ch. 9 and 10<br />

he was still engaged in the south, by no means involves the impossibility or even the<br />

improbability of a march to Shechem , which was situated further north, where he had<br />

not yet beaten the Canaanites, and had not effected any c<strong>on</strong>quests. The distance from<br />

Ai to Shechem between Gerizim and Ebal is about thirty miles in a straight line.<br />

Robins<strong>on</strong> made the journey from Bireh (Beeroth) to Sichem <strong>on</strong> mules in eleven and a<br />

half hours, and that not by the most direct route (Pal. iii. pp. 81-2), and Ai was not<br />

more than an hour to the south of Beeroth; so that <strong>Joshua</strong> could have g<strong>on</strong>e with the<br />

people from Ai to Gerizim and Ebal in two days without any excessive exerti<strong>on</strong>.<br />

Now, even if the c<strong>on</strong>quests of the Israelites had not extended further north than Ai at<br />

that time, there was no reas<strong>on</strong> why <strong>Joshua</strong> should be deterred from advancing further<br />

into the land by any fear of attack from the Canaanites, as the people of war who<br />

went with him would be able to repulse any hostile attack; and after the news had<br />

spread of the fate of Ai and Jericho, no Canaanitish king would be likely to venture<br />

up<strong>on</strong> a c<strong>on</strong>flict with the Israelites al<strong>on</strong>e.<br />

Moreover, Shechem had no king, as we may gather from the list of the thirty-<strong>on</strong>e<br />

kings who were defeated by <strong>Joshua</strong>. To the further remark of Knobel , that "there was<br />

no reas<strong>on</strong> for their hurrying with this cerem<strong>on</strong>y, and it might have been carried out at<br />

a later period in undisturbed security," we simply reply, that obedience to the<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos45.html (1 of 3) [13/08/2004 01:17:33 p.m.]

Hooray! Your file is uploaded and ready to be published.

Saved successfully!

Ooh no, something went wrong!