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Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

in a north-westerly directi<strong>on</strong> from Jericho through the Wady Faran, the detachment<br />

sent forward might easily accomplish the distance in a night, so as to arrive <strong>on</strong> the<br />

western side of Ai before the break of day. They were then to hold themselves in<br />

readiness to fight. He (<strong>Joshua</strong>) himself would approach the town with the people of<br />

war that remained with him; and if the inhabitants of Ai should come out against him<br />

as they did before, they would flee before them till they had drawn them quite away<br />

from their town (v. 5). This was to be expected; "for they will say, They flee before<br />

us, as at the first: and we will flee before them" (v. 6). When this was d<strong>on</strong>e, the<br />

warriors were to come forth from their ambush, fall up<strong>on</strong> the town, and set it <strong>on</strong> fire<br />

(vv. 7, 8). Having been sent away with these instructi<strong>on</strong>s, the 30,000 men went into<br />

ambush, and posted themselves "between Bethel and Ai, <strong>on</strong> the west side of Ai" (v. 9),<br />

i.e., according to Strauss , in the Wady es Suweinit, to the north-west of Ai, where it<br />

forms almost a perpendicular wall, near to which the ruins of Chai are to be found,<br />

though "not near enough to the rocky wady for it to be possible to look down its<br />

almost perpendicular wall" ( Ritter , Erdk. xvi. p.<br />

528). <strong>Joshua</strong> remained for the night in the midst of the people, i.e., in the camp of that<br />

porti<strong>on</strong> of the army that had g<strong>on</strong>e with him towards Ai; not in Gilgal, as Knobel<br />

supposes.<br />

Verse 10. The next morning he mustered the people as early as possible, and then<br />

went, with the elders of Israel, "before the people of Ai." The elders of Israel are not<br />

"military tribunes, who were called elders because of their superiority in military<br />

affairs," as Masius supposes, but, as in every other case, the heads of the people, who<br />

accompanied <strong>Joshua</strong> as counsellors.<br />

Verse 11-13. The whole of the people of war also advanced with him to the fr<strong>on</strong>t of<br />

the town, and encamped <strong>on</strong> the north of Ai, so that the valley was between it ( bynw<br />

(OT:996), as in Josh 3:4) and Ai. This was probably a side valley branching off<br />

towards the south from the eastern c<strong>on</strong>tinuati<strong>on</strong> of the Wady es Suweinit. - In vv. 12,<br />

13, the account of the preparati<strong>on</strong>s for the attack is founded off by a repetiti<strong>on</strong> of the<br />

notice as to the forces engaged, and in some respects a more exact descripti<strong>on</strong> of their<br />

dispositi<strong>on</strong>. <strong>Joshua</strong>, it is stated in v. 12, took about 5000 men and placed them in<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos42.html (1 of 3) [13/08/2004 01:17:30 p.m.]

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