Commentary on Joshua - Keil & Delitzsch - David Cox

Commentary on Joshua - Keil & Delitzsch - David Cox Commentary on Joshua - Keil & Delitzsch - David Cox

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Keil and Delitzsch ong>Commentaryong> on the Old Testament Joshua 8:1-29 And the LORD said unto Joshua, Fear not, neither be thou dismayed: take all the people of war with thee, and arise, go up to Ai: see, I have given into thy hand the king of Ai, and his people, and his city, and his land: Conquest and Burning of Ai. - Vv. 1, 2. After the ban which rested upon the people had been wiped away, the Lord encouraged Joshua to make war upon Ai, promising him that the city should be taken, and giving him instructions what to do to ensure the success of his undertaking. With evident allusion to Joshua's despair after the failure of the first attack, the Lord commences with these words, "Fear not, neither be thou dismayed" (as in Deut 1:21; 31:8), and then commands him to go against Ai with all the people of war. By "all the people of war" we are hardly to understand all the men out of the whole nation who were capable of bearing arms; but as only a third of these were contributed by the two tribes and a half to cross over into Canaan and take part in the war (see p. 25), the other tribes also are not likely to have levied more than a third, say about 160,000, which would form altogether an army of about 200,000 men. But even such an army as this seems out of all proportion to the size of Ai, with its 12,000 inhabitants (v. 25). On the other hand, however, we must bear in mind that the expression "all the people of war" simply denotes the whole army, in contrast with the advice of the spies that only a portion of the army should be sent (Josh 7:3), so that we are not warranted in pressing the word "all" to absolutely; (Note: "As we have just before seen how their hearts melted, God consulted their weakness , by putting no heavier burden upon them than they were able to bear, until they had recovered from their alarm, and hearkened readily to His commands." - Calvin. ) and also that this command of God was not given with reference to the conquest of Ai alone, but applied at the same time to the conquest of the whole land, which Joshua was not to attempt by sending out detachments only, but was to carry out with the whole of the force at his command. `aalaah (OT:5927), to go up, is applied to the advance of an army against a hostile town, independently of the question whether the town was situated upon an eminence or not, as http://207.44.232.113/~bible/comment/ot/k&d/josh/jos41.html (1 of 2) [13/08/2004 01:17:29 p.m.]

Keil and Delitzsch ong>Commentaryong> on the Old Testament every town that had to be taken was looked upon as a height to be scaled, though as a fact in this instance the army had really to ascend from Jericho to Ai, which was situated up in the mountains (On v. 1 b , see Josh 6:2.) "His land" is the country round, which belonged to the town and was under its king. Verse 2. Joshua was to do the same to Ai and her king as he had already done to Jericho and her king, except that in this case the conquerors were to be allowed to appropriate the booty and the cattle to themselves. In order to conquer the town, he was to lay an ambush behind it. (Note: The much agitated question, whether it could be worthy of God to employ stratagem in war, to which different replies have been given, has been answered quite correctly by Calvin. "Surely," he says, "wars are not carried on by striking alone; but they are considered the best generals who succeed through art and counsel more than by force.... Therefore, if war is lawful at all, it is beyond all controversy that the way is perfectly clear for the use of the customary arts of warfare, provided there is no breach of faith in the violation of treaty or truce, or in any other way.") 'oreeb (OT:693), a collective noun, signifying the persons concealed in ambush; ma'araab (OT:3993) (v. 9), the place of ambush. "Behind it," i.e., on the west of the town. Verse 3-9. Accordingly Joshua set out with all the people of war against Ai, and selected 30,000 brave men, and sent them out in the night, with instructions to station themselves as an ambuscade behind the town, and at no great distance from it. As the distance from Gilgal to Ai was about fifteen miles, and the road runs pretty straight http://207.44.232.113/~bible/comment/ot/k&d/josh/jos41.html (2 of 2) [13/08/2004 01:17:29 p.m.]

<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<strong>Joshua</strong> 8:1-29<br />

<br />

And the LORD said unto <strong>Joshua</strong>, Fear not, neither be thou dismayed: take all the<br />

people of war with thee, and arise, go up to Ai: see, I have given into thy hand the<br />

king of Ai, and his people, and his city, and his land:<br />

C<strong>on</strong>quest and Burning of Ai. - Vv. 1, 2. After the ban which rested up<strong>on</strong> the people<br />

had been wiped away, the Lord encouraged <strong>Joshua</strong> to make war up<strong>on</strong> Ai, promising<br />

him that the city should be taken, and giving him instructi<strong>on</strong>s what to do to ensure the<br />

success of his undertaking. With evident allusi<strong>on</strong> to <strong>Joshua</strong>'s despair after the failure<br />

of the first attack, the Lord commences with these words, "Fear not, neither be thou<br />

dismayed" (as in Deut 1:21; 31:8), and then commands him to go against Ai with all<br />

the people of war. By "all the people of war" we are hardly to understand all the men<br />

out of the whole nati<strong>on</strong> who were capable of bearing arms; but as <strong>on</strong>ly a third of these<br />

were c<strong>on</strong>tributed by the two tribes and a half to cross over into Canaan and take part<br />

in the war (see p. 25), the other tribes also are not likely to have levied more than a<br />

third, say about 160,000, which would form altogether an army of about 200,000<br />

men.<br />

But even such an army as this seems out of all proporti<strong>on</strong> to the size of Ai, with its<br />

12,000 inhabitants (v. 25). On the other hand, however, we must bear in mind that the<br />

expressi<strong>on</strong> "all the people of war" simply denotes the whole army, in c<strong>on</strong>trast with<br />

the advice of the spies that <strong>on</strong>ly a porti<strong>on</strong> of the army should be sent (Josh 7:3), so<br />

that we are not warranted in pressing the word "all" to absolutely;<br />

(Note: "As we have just before seen how their hearts melted, God c<strong>on</strong>sulted their weakness , by putting<br />

no heavier burden up<strong>on</strong> them than they were able to bear, until they had recovered from their alarm, and<br />

hearkened readily to His commands." - Calvin. ) and also that this command of God was not given with<br />

reference to the c<strong>on</strong>quest of Ai al<strong>on</strong>e, but applied at the same time to the c<strong>on</strong>quest of the whole land,<br />

which <strong>Joshua</strong> was not to attempt by sending out detachments <strong>on</strong>ly, but was to carry out with the whole of<br />

the force at his command. `aalaah (OT:5927), to go up, is applied to the advance of an army against a<br />

hostile town, independently of the questi<strong>on</strong> whether the town was situated up<strong>on</strong> an eminence or not, as<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos41.html (1 of 2) [13/08/2004 01:17:29 p.m.]

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