Commentary on Joshua - Keil & Delitzsch - David Cox
Commentary on Joshua - Keil & Delitzsch - David Cox
Commentary on Joshua - Keil & Delitzsch - David Cox
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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />
<br />
And Achan answered <strong>Joshua</strong>, and said, Indeed I have sinned against the LORD<br />
God of Israel, and thus and thus have I d<strong>on</strong>e:<br />
Achan then acknowledge his sin, and c<strong>on</strong>fessed that he had appropriated to himself<br />
from am<strong>on</strong>g the booty a beautiful Babyl<strong>on</strong>ish cloak, 200 shekels of silver, and a<br />
t<strong>on</strong>gue of gold of 50 shekels weight. The form waa'erª'eh (OT:7200) is not to be<br />
abbreviated into waa'eere' (OT:7200), according to the Keri , as the form is by no<br />
means rare in verbs l''h . "A Babyl<strong>on</strong>ish cloak" ( lit. a cloak of Shinar, or Babyl<strong>on</strong>) is<br />
a costly cloak, artistically worked, such as were manufactured in Babyl<strong>on</strong>, and<br />
distributed far and wide through the medium of commerce.<br />
(Note: Plinius h. n. viii. 48: Colores diversos picturae vestium intexere Babyl<strong>on</strong> maxime celebravit et<br />
nomen imposuit. (See Heeren Ideen. i. 2, pp. 205ff., and Movers Phönizier , ii. 3, pp. 258ff.) The Sept.<br />
rendering is psilee' poiki'lee , i.e., a Babyl<strong>on</strong>ian cloak ornamented with pictures. It is called psilee'<br />
because it was cut smooth, and poiki'lee (NT:4164) because it was covered with coloured figures, either<br />
of men or animals, sometimes woven, at other times worked with the needle ( Fischer de vers. graec.<br />
libr. V. T. pp. 87-8).)<br />
Two hundred shekels of silver was about £25. "A t<strong>on</strong>gue of gold" (according to<br />
Luther , "ornaments made in the shape of t<strong>on</strong>gues") was certainly a golden ornament<br />
in the form of a t<strong>on</strong>gue, the use of which is unknown; it was of c<strong>on</strong>siderable size, as it<br />
weighed 50 shekels, i.e., 13,700 grains. It is not necessary to suppose that it was a<br />
golden dagger, as many do, simply because the ancient Romans gave the name<br />
lingula to an obl<strong>on</strong>g dagger formed in the shape of a t<strong>on</strong>gue. Achan had hidden these<br />
things in the ground in the midst of his tent, and the silver "under it," i.e., under these<br />
things (the suffix is neuter, and must be understood as referring to all the things with<br />
the excepti<strong>on</strong> of the silver). The Babyl<strong>on</strong>ish cloak and the t<strong>on</strong>gue of gold were<br />
probably placed in a chest; at any rate they would be carefully packed up, and the<br />
silver was placed underneath. The article in haa'aahaaliy (OT:168), which occurs<br />
twice, as it also does in Josh 8:33; Lev 27:33; Mic 2:12, is probably to be explained<br />
in the manner suggested by Hengstenberg , viz., that the article and noun became so<br />
fused into <strong>on</strong>e, that the former lost its proper force.<br />
http://207.44.232.113/~bible/comment/ot/k&d/josh/jos39.html (1 of 2) [13/08/2004 01:17:27 p.m.]