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Commentary on Joshua - Keil & Delitzsch - David Cox

Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

the Israelites and Canaanites the appearance of the Lord of the whole earth for<br />

judgment up<strong>on</strong> Jericho, the str<strong>on</strong>g bulwark of the Canaanitish power and rule, and to<br />

foretel to them through the falling of the walls of this fortificati<strong>on</strong>, which followed<br />

the blast of trumpets and the wary-cry of the soldiers of God, the overthrow of all the<br />

str<strong>on</strong>g bulwarks of an ungodly world through the omnipotence of the Lord of heaven<br />

and earth.<br />

Thus the fall of Jericho became the symbol and type of the overthrow of every<br />

worldly power before the Lord, when He should come to lead His people into Canaan<br />

and establish His kingdom up<strong>on</strong> earth. On the ground of this event, the blowing of<br />

trumpets is frequently introduced in the writings of the prophets, as the signal and<br />

symbolical omen of the manifestati<strong>on</strong>s of the Lord in great judgments, through which<br />

He destroys <strong>on</strong>e worldly power after another, and thus maintains and extends His<br />

kingdom up<strong>on</strong> earth, and leads it <strong>on</strong> towards that completi<strong>on</strong> to which it will<br />

eventually attain when He descends from heaven in His glory at the time of the last<br />

trump, with a great shout, with the voice of the archangel and the trump of God, to<br />

raise the dead and change the living, to judge the world, cast the devil, death, and hell<br />

into the lake of fire, create a new heaven and new earth, and in the new Jerusalem<br />

erect the tabernacle of God am<strong>on</strong>g men for all eternity (1 Cor 15:51ff.; 1 Thess 4:16-<br />

17; Rev 20:1 and<br />

21).<br />

The appointment of the march round Jericho, which was to be c<strong>on</strong>tinued for seven<br />

days, and to be repeated seven times <strong>on</strong> the seventh day, was equally significant. The<br />

number seven is a symbol in the Scriptures of the work of God and of the perfecti<strong>on</strong><br />

already produced or to be eventually secured by Him; a symbol founded up<strong>on</strong> the<br />

creati<strong>on</strong> of the world in six days, and the completi<strong>on</strong> of the works of creati<strong>on</strong> by the<br />

resting of God up<strong>on</strong> the seventh day. Through this arrangement, that the walls of<br />

Jericho were not to fall till after they had been marched round for seven days, and not<br />

till after this had been repeated seven times <strong>on</strong> the seventh day, and then amidst the<br />

blast of the jubilee trumpets and the war-cry of the soldiers of the people of God, the<br />

destructi<strong>on</strong> of this town, the key to Canaan, was intended by God to become a type of<br />

the final destructi<strong>on</strong> at the last day of the power of this world, which exalts itself<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos31.html (1 of 3) [13/08/2004 01:17:19 p.m.]

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