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Commentary on Joshua - Keil & Delitzsch - David Cox

Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

declarati<strong>on</strong> of the perfect restorati<strong>on</strong> of the covenant, and a pledge that the Lord<br />

would now give them the land of Canaan for their inheritance.<br />

From this occurrence the place where the Israelites were encamped received the name<br />

of Gilgal , viz., "rolling away," from gaalal (OT:1556), to roll. This explanati<strong>on</strong> and<br />

derivati<strong>on</strong> of the name is not to be pr<strong>on</strong>ounced incorrect and unhistorical, simply<br />

because it merely preserves the subordinate idea of rolling, instead of the fuller idea<br />

of the rolling away of reproach. For the intenti<strong>on</strong> was not to form a word which<br />

should comprehend the whole affair with exhaustive minuteness, but simply to invent<br />

a striking name which should recall the occurrence, like the name Tomi , of which<br />

Ovid gives the following explanati<strong>on</strong>: Inde Tomos dictus locus est quia fertur in illo<br />

membra soror fratris c<strong>on</strong>secuisse sui ( Trist. iii. 9, 33). Knobel is wr<strong>on</strong>g in<br />

maintaining that the name should be explained in a different way, and that this Gilgal<br />

is the same as Geliloth (circles) in Josh 18:17 (see the explanati<strong>on</strong> given at ch. 15:7).<br />

The word gilgal , formed from gll , to roll, signifies primarily rolling, then a wheel<br />

(Isa 28:28); and if by possibility it signifies orbis also, like gaaliyl (OT:1550), this is<br />

neither the original nor the <strong>on</strong>ly meaning of the word. According to Josephus (Ant. v.<br />

1, 4), Israel encamped fifty stadia, i.e., two hours and a half, from the Jordan, and ten<br />

stadia, or half an hour, from Jericho-that is to say, in the plain or steppe between<br />

Jericho and the Jordan, in an uninhabited and uncultivated spot, which received the<br />

name of Gilgal for the first time, as the place where the Israelites were encamped. No<br />

town or village ever existed there, either at the period in questi<strong>on</strong> or at any later time.<br />

The <strong>on</strong>ly other places in which this Gilgal can be shown to be evidently referred to,<br />

are Mic 6:5 and 2 Sam 19:6,41; and the statement made by Eusebius in the Onom. s.<br />

v. Galgala , dei'knutai ho to'pos e'reemos hoos hiero's threeskeuo'menos , which<br />

Jerome paraphrases thus, "Even to the present day a deserted place is pointed out at<br />

the sec<strong>on</strong>d mile from Jericho, which is held in amazing reverence by the inhabitants<br />

of that regi<strong>on</strong>," by no means proves the existence of a town or village there in the<br />

time of the Israelites. C<strong>on</strong>sequently it is not to be w<strong>on</strong>dered at, that in spite of<br />

repeated search, Robins<strong>on</strong> has not been able to discover any remains of Gilgal to the<br />

east of Jericho, or to meet with any Arab who could tell him of such a name in this<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos24.html (1 of 2) [13/08/2004 01:17:10 p.m.]

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