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Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

And it came to pass, when all the kings of the Amorites, which were <strong>on</strong> the side of<br />

Jordan westward, and all the kings of the Canaanites, which were by the sea, heard<br />

that the LORD had dried up the waters of Jordan from before the children of<br />

Israel, until we were passed over, that their heart melted, neither was there spirit in<br />

them any more, because of the children of Israel.<br />

Verse 1-9. Circumcisi<strong>on</strong> of the People. - V. 1. Whilst, <strong>on</strong> the <strong>on</strong>e hand, the approach<br />

of the passover rendered it desirable that the circumcisi<strong>on</strong> of those who had remained<br />

uncircumcised should be carried out without delay, <strong>on</strong> the other hand the existing<br />

circumstances were most favourable for the performance of this covenant duty,<br />

inasmuch as the miracle wrought in c<strong>on</strong>necti<strong>on</strong> with the passage through the Jordan<br />

had thrown the Canaanites into such alarm that there was no fear of their attacking<br />

the Israelitish camp. To indicate this, the impressi<strong>on</strong> produced by this miracle is<br />

described, namely, that all the kings of Canaan had been thrown into despair in<br />

c<strong>on</strong>sequence. All the tribes of Canaan are grouped together here under the names of<br />

Amorites and Canaanites, the tribes in possessi<strong>on</strong> of the mountains being all called<br />

Amorites, and those who lived by the sea, i.e., by the shore of the Mediterranean,<br />

Canaanites (vid., Josh 1:4): for the Amorites up<strong>on</strong> the mountains were the str<strong>on</strong>gest<br />

of all the Canaanitish tribes at that time (see at Gen 10:16); whilst the name<br />

Canaanites, i.e., the bent <strong>on</strong>e (see at Gen 9:25), was peculiarly appropriate to the<br />

inhabitants of the lowlands, who relied up<strong>on</strong> trade more than up<strong>on</strong> warfare, and were<br />

probably dependent up<strong>on</strong> the str<strong>on</strong>g and mighty Amorites. The applicati<strong>on</strong> of the<br />

expressi<strong>on</strong> "bey<strong>on</strong>d Jordan" ( Eng. Ver. "<strong>on</strong> the side of") to the country <strong>on</strong> this side,<br />

may be explained <strong>on</strong> the ground that the historian was still writing from the standpoint<br />

of the crossing.<br />

But in order to prevent any misunderstanding, he adds "towards the west," as he had<br />

previously added "towards the sunrise," in Josh 1:15, when speaking of the land <strong>on</strong><br />

the eastern side. That we have the report of an eye-witness here is evident from the<br />

words, "until we were passed over:" the reading of the Keri , `aabªraam (OT:5674)<br />

(till they were passed over), is nothing but an arbitrary and needless c<strong>on</strong>jecture, and<br />

ought not to have been preferred by Bleek and others, notwithstanding the fact that<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos20.html (1 of 3) [13/08/2004 01:17:06 p.m.]

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