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Commentary on Joshua - Keil & Delitzsch - David Cox

Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

For this reas<strong>on</strong> the Lord had driven out great and str<strong>on</strong>g nati<strong>on</strong>s before the Israelites,<br />

so that no <strong>on</strong>e was able to stand before them. The first hemistich points to the<br />

fulfilment of Deut 4:38; 7:1; 9:1; 11:23; the sec<strong>on</strong>d to that of Deut 7:24; 11:25.<br />

wª'atem (OT:859) is placed at the beginning absolutely. - In v. 10a, the blessing of<br />

fidelity to the law which Israel had hitherto experienced, is described, as in Deut<br />

32:30, up<strong>on</strong> the basis of the promise in Lev 26:7-8, and Deut 28:7, and in v. 10b the<br />

thought of v. 3b is repeated. To this there is attached, in vv. 11-13, the adm<strong>on</strong>iti<strong>on</strong> to<br />

take heed for the sake of their souls (cf. Deut 4:15), to love the Lord their God (<strong>on</strong> the<br />

love of God as the sum of the fulfilment of the law, see Deut 6:5; 10:12; 11:13). For<br />

if they turned, i.e., gave up the faithfulness they had hitherto displayed towards<br />

Jehovah, and attached themselves to the remnant of these nati<strong>on</strong>s, made marriages<br />

with them, and entered into fellowship with them, which the Lord had expressly<br />

forbidden (Ex 34:12-15; Deut 7:3), let them know that the Lord their God would not<br />

cut off these nati<strong>on</strong>s before them any more, but that they would be a snare and<br />

destructi<strong>on</strong> to them.<br />

This threat is founded up<strong>on</strong> such passages of the law as Ex 23:33; Deut 7:16, and<br />

more especially Num 33:55. The figure of a trap, which is employed here (see Ex<br />

10:7), is still further strengthened by pach (OT:6341), a snare (cf. Isa 8:14-15).<br />

Shotet , a whip or scourge , an emphatic form of the word derived from the poel of<br />

shuwT (OT:7751), <strong>on</strong>ly occurs here. "Scourges in your sides, and thorns in your<br />

eyes" (see Num 33:55). <strong>Joshua</strong> crowds his figures together to depict the misery and<br />

oppressi<strong>on</strong> which would be sure to result from fellowship with the Canaanites,<br />

because, from his knowledge of the fickleness of the people, and the wickedness of<br />

the human heart in its natural state, he could foresee that the apostasy of the nati<strong>on</strong><br />

from the Lord, which Moses had foretold, would take place but too quickly; as it<br />

actually did, according to Judg 2:3ff., in the very next generati<strong>on</strong>. The words "until ye<br />

perish," etc., resume the threat held out by Moses in Deut 11:17 (cf. Josh 28:21 ff.).<br />

<strong>Joshua</strong> 23:14-16<br />

And, behold, this day I am going the way of all the earth: and ye know in all your<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos141.html (1 of 2) [13/08/2004 01:19:40 p.m.]

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