Commentary on Joshua - Keil & Delitzsch - David Cox

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Keil and Delitzsch <strong>Commentary</strong> on the Old Testament This explanation pleased the delegates of the congregation, so that Phinehas bore this testimony to the tribes on the east of the Jordan: "Now (to-day) we perceive that Jehovah is in the midst of us; because ( 'asher (OT:834), quod , as in Gen 31:49, etc.) ye have not committed this unfaithfulness towards Jehovah, since ( 'aaz (OT:227), then, if ye had only this intention) ye have saved the children of Israel out of the hand of Jehovah," i.e., preserved them from His judgments. Joshua 22:32-33 And Phinehas the son of Eleazar the priest, and the princes, returned from the children of Reuben, and from the children of Gad, out of the land of Gilead, unto the land of Canaan, to the children of Israel, and brought them word again. They then returned to Canaan and informed the congregation. And the thing pleased them, so that they praised the http://207.44.232.113/~bible/comment/ot/k&d/josh/jos137.html (2 of 2) [13/08/2004 01:19:31 p.m.]
Keil and Delitzsch <strong>Commentary</strong> on the Old Testament They then returned to Canaan and informed the congregation. And the thing pleased them, so that they praised the Lord, sc., for having kept their brethren on the other side from rebellion, and they thought no more of going to war against them, or laying waste the land of the tribes on the east of the Jordan. Joshua 22:34 And the children of Reuben and the children of Gad called the altar Ed: for it shall be a witness between us that the LORD is God. The Reubenites and Gadites (half Manasseh is omitted in vv. 33, 34, for the sake of brevity) called the altar "witness is it between us that Jehovah is God" ( kiy (OT:3588) introduces the words). This is at once a name and an explanation, namely in this sense: they gave the altar the name of "witness between us," because it was to be a witness that they also acknowledged and worshipped Jehovah as the true God. Joshua's Farewell and Death. Ch. 23-24. After the division of the land among the tribes, Joshua had withdrawn to Timnathserah , on the mountains of Ephraim (Josh 19:50), to spend the last days of his life there in the quiet enjoyment of his own inheritance. But when the time of his departure from the earth was drawing near, remembering the call which he had received from the Lord (Josh 1:6-8), he felt constrained to gather the people together once more in the persons of their representatives, to warn them most earnestly of the dangers of apostasy from the Lord, and point out the evils that would follow (ch. 23); and then after that, in a solemn assembly of the nation at Shechem, to review the abundant mercies which the Lord had conferred upon Israel from the calling of Abraham to that day, that he might call upon them to remain stedfast and faithful in the worship of their God, and then solemnly renew the covenant with the Lord. http://207.44.232.113/~bible/comment/ot/k&d/josh/jos138.html (1 of 2) [13/08/2004 01:19:33 p.m.]
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Commentary on Joshua - Keil & Delitzsch - David Cox

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