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Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

(see at Lev 23:9ff.), and therefore really at the close of the rainy reas<strong>on</strong>, and after the<br />

snow has been l<strong>on</strong>g melted up<strong>on</strong> Herm<strong>on</strong>, as it is then that the lake of Tiberias<br />

reaches its greatest height, in c<strong>on</strong>sequence of the rainy seas<strong>on</strong> and the melting of the<br />

snow, so that it is <strong>on</strong>ly then that the Jordan flows with its full stream into the Dead<br />

Sea ( Robins<strong>on</strong> , ii. p. 263). At this time of the year the river cannot of course be<br />

waded through even at its shallowest fords, whereas this is possible in the summer<br />

seas<strong>on</strong>, when the water is low. It is <strong>on</strong>ly by swimming that it can possibly be crossed,<br />

and even that cannot be accomplished without great danger, as it is ten or twelve feet<br />

deep in the neighbourhood of Jericho, and the current is very str<strong>on</strong>g (vid., Seetzen , R.<br />

ii. pp. 301, 320-1; Rob. ii. p. 256). Crossing at this seas<strong>on</strong> was regarded as a very<br />

extraordinary feat in ancient times, so that it is menti<strong>on</strong>ed in 1 Chr<strong>on</strong> 12:15 as a<br />

heroic act <strong>on</strong> the part of the brave Gadites. It may possibly have been in this way that<br />

the spies crossed and recrossed the river a few days before. But that was altogether<br />

impossible for the people of Israel with their wives and children.<br />

It was necessary, therefore, that the Lord of the whole earth should make a road by a<br />

miracle of His omnipotence, which arrested the descending waters in their course, so<br />

that they stood still as a heap "very far," sc., from the place of crossing, "by the town<br />

of Adam" ( bª'aadaam (OT:120) must not be altered into mee'daam (OT:6720), from<br />

Adam, according to the Keri ), "which is by the side of Zarthan." The city of Adam ,<br />

which is not menti<strong>on</strong>ed anywhere else (and which Luther has err<strong>on</strong>eously understood<br />

as an appellative, according to the Arabic, "people of the city"), is not to be<br />

c<strong>on</strong>founded with Adamah , in the tribe of Naphtali (Josh 19:36). The town of Zarthan<br />

, by the side of which Adam is situated, has also vanished. Van de Velde and Knobel<br />

imagine that the name Zarthan has been preserved in the modern Kurn (Horn)<br />

Sartabeh , a l<strong>on</strong>g towering rocky ridge <strong>on</strong> the south-west of the ford of Damieh ,<br />

up<strong>on</strong> which there are said to be the ruins of a castle.<br />

This c<strong>on</strong>jecture is not favoured by any similarity in the names so much as by its<br />

situati<strong>on</strong>. For, <strong>on</strong> the <strong>on</strong>e hand, the mountain slopes off from the end of this rocky<br />

ridge, or from the loftiest part of the horn, into a broad shoulder, from which a lower<br />

rocky ridge reaches to the Jordan, and seems to join the mountains <strong>on</strong> the east, so that<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos15.html (1 of 2) [13/08/2004 01:17:02 p.m.]

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