Commentary on Joshua - Keil & Delitzsch - David Cox

Commentary on Joshua - Keil & Delitzsch - David Cox Commentary on Joshua - Keil & Delitzsch - David Cox

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Keil and Delitzsch ong>Commentaryong> on the Old Testament Joshua 18:1 And the whole congregation of the children of Israel assembled together at Shiloh, and set up the tabernacle of the congregation there. And the land was subdued before them. The Tabernacle Set Up at Shiloh. - As soon as the tribe of Ephraim had received its inheritance, Joshua commanded the whole congregation to assemble in Shiloh, and there set up the tabernacle, in order that, as the land was conquered, the worship of Jehovah might henceforth be regularly observed in accordance with the law. The selection of Shiloh as the site for the sanctuary was hardly occasioned by the fitness of the place for this purpose, on account of its being situated upon a mountain in the centre of the land, for there were many other places that would have been quite as suitable in this respect; the reason is rather to be found in the name of the place, viz., Shiloh , i.e., rest, which called to mind the promised Shiloh (Gen 49:10), and therefore appeared to be pre-eminently suitable to be the resting-place of the sanctuary of the Lord, where His name was to dwell in Israel, until He should come who was to give true rest to His people as the Prince of Peace. In any case, however, Joshua did not follow his own judgment in selecting Shiloh for this purpose, but acted in simple accordance with the instructions of God, as the Lord had expressly reserved to himself the choice of the place where His name should dwell (Deut 12:11). Shiloh , according to the Onom. , was twelve Roman miles or five hours to the south of Neapolis (Nablus), and http://207.44.232.113/~bible/comment/ot/k&d/josh/jos110.html (2 of 2) [13/08/2004 01:18:56 p.m.]

Keil and Delitzsch ong>Commentaryong> on the Old Testament Shiloh , according to the Onom. , was twelve Roman miles or five hours to the south of Neapolis (Nablus), and about eight hours to the north of Jerusalem; at present it is a heap of ruins, bearing the name of Seilun (see Rob. iii. p. 85). The tabernacle continued standing at Shiloh during the time of the judges, until the ark of the covenant fell into the hands of the Philistines, in the lifetime of Eli, when the holy tent was robbed of its soul, and reduced to the mere shadow of a sanctuary. After this it was removed to Nob (1 Sam 21:2); but in consequence of the massacre inflicted by Saul upon the inhabitants of this place (1 Sam 22:19), it was taken to Gibeon (1 Kings 3:4: see Keil , Bibl. Arch. i. §22). From this time forward Shilloh continued to decline, because the Lord had rejected it (Ps 78:60; Jer 7:12; 26:6). That it was destroyed by the Assyrians, as Knobel affirms, is not stated in the history. Joshua 18:2-10 And there remained among the children of Israel seven tribes, which had not yet received their inheritance. Survey of the Land that had yet to be Divided. - V. 2. After the tabernacle had been set up, the casting of the lots and division of the land among the other seven tribes were to be continued; namely at Shiloh, to which the congregation had removed with the sanctuary. Verse 3-4. But, for the reasons explained in Josh 14:1, these tribes showed themselves "slack to go to possess the land which the Lord had given them," i.e., not merely to conquer it, but to have it divided by lot, and to enter in and take possession. Joshua charged them with this, and directed them to appoint three men for each of the seven tribes, that they might be sent out to go through the land, and describe it according to the measure of their inheritance. "According to their inheritance," i.e., with special reference to the fact that seven tribes were to receive it for their inheritance. The description was not a formal measurement, although the art of http://207.44.232.113/~bible/comment/ot/k&d/josh/jos111.html (1 of 2) [13/08/2004 01:18:58 p.m.]

<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

Shiloh , according to the Onom. , was twelve Roman miles or five hours to the south<br />

of Neapolis (Nablus), and about eight hours to the north of Jerusalem; at present it is<br />

a heap of ruins, bearing the name of Seilun (see Rob.<br />

iii. p. 85). The tabernacle c<strong>on</strong>tinued standing at Shiloh during the time of the judges,<br />

until the ark of the covenant fell into the hands of the Philistines, in the lifetime of<br />

Eli, when the holy tent was robbed of its soul, and reduced to the mere shadow of a<br />

sanctuary. After this it was removed to Nob (1 Sam 21:2); but in c<strong>on</strong>sequence of the<br />

massacre inflicted by Saul up<strong>on</strong> the inhabitants of this place (1 Sam 22:19), it was<br />

taken to Gibe<strong>on</strong> (1 Kings 3:4: see <strong>Keil</strong> , Bibl. Arch. i. §22). From this time forward<br />

Shilloh c<strong>on</strong>tinued to decline, because the Lord had rejected it (Ps 78:60; Jer 7:12;<br />

26:6). That it was destroyed by the Assyrians, as Knobel affirms, is not stated in the<br />

history.<br />

<strong>Joshua</strong> 18:2-10<br />

And there remained am<strong>on</strong>g the children of Israel seven tribes, which had not yet<br />

received their inheritance.<br />

Survey of the Land that had yet to be Divided. - V. 2. After the tabernacle had been<br />

set up, the casting of the lots and divisi<strong>on</strong> of the land am<strong>on</strong>g the other seven tribes<br />

were to be c<strong>on</strong>tinued; namely at Shiloh, to which the c<strong>on</strong>gregati<strong>on</strong> had removed with<br />

the sanctuary.<br />

Verse 3-4. But, for the reas<strong>on</strong>s explained in Josh 14:1, these tribes showed<br />

themselves "slack to go to possess the land which the Lord had given them," i.e., not<br />

merely to c<strong>on</strong>quer it, but to have it divided by lot, and to enter in and take possessi<strong>on</strong>.<br />

<strong>Joshua</strong> charged them with this, and directed them to appoint three men for each of the<br />

seven tribes, that they might be sent out to go through the land, and describe it<br />

according to the measure of their inheritance. "According to their inheritance," i.e.,<br />

with special reference to the fact that seven tribes were to receive it for their<br />

inheritance. The descripti<strong>on</strong> was not a formal measurement, although the art of<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos111.html (1 of 2) [13/08/2004 01:18:58 p.m.]

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