Commentary on Joshua - Keil & Delitzsch - David Cox
Commentary on Joshua - Keil & Delitzsch - David Cox
Commentary on Joshua - Keil & Delitzsch - David Cox
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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />
<br />
directi<strong>on</strong> from the Mediterranean Sea above Carmel, and reaches almost to the<br />
Jordan. It is bounded <strong>on</strong> the south by the mountains of Carmel, the mountain-land of<br />
Ephraim and the range of hills c<strong>on</strong>necting the two, <strong>on</strong> the north by the mountains of<br />
Galilee, <strong>on</strong> the west by the southern spurs of the Galilean highland, and <strong>on</strong> the east by<br />
the mountains of Gilboa and the Little Herm<strong>on</strong> (Jebel Duhy). Within these<br />
boundaries it is eight hours in length from east to west, and five hours broad; it is<br />
fertile throughout, though very desolate now (see v. Raumer , Pal. iii. pp. 39ff.). "Ir<strong>on</strong><br />
chariots" are not scythe chariots, for these were introduced by Cyrus, and were<br />
unknown to the Medes, Persians, and Arabians, i.e., to the early Asiatics before his<br />
time ( Xen. Cyr. vi. 1, 27, 30), as well as to the ancient Egyptians (see Wilkins<strong>on</strong> ,<br />
Manners and Customs, i. p. 350); they were simply chariots tipped with ir<strong>on</strong>, just as<br />
the Egyptian war-chariots were made of wood and strengthened with metal nails and<br />
tips ( Wilkins<strong>on</strong> , pp. 342, 348).<br />
Verse 17,18. As the answer of the children of Joseph indicated cowardice and want of<br />
c<strong>on</strong>fidence in the help of God, <strong>Joshua</strong> c<strong>on</strong>tented himself with repeating his first reply,<br />
though more fully and with the reas<strong>on</strong>s assigned. "Thou art a str<strong>on</strong>g people, and hast<br />
great power; there will not be <strong>on</strong>e lot to thee:" i.e., because thou art a numerous<br />
people and endowed with strength, there shall not remain <strong>on</strong>e lot to thee, thou canst<br />
and wilt extend thine inheritance. "For the mountain will be thine, for it is forest, and<br />
thou wilt hew it out, and its goings out will become thine." By the mountain we are<br />
not to understand the mountains of Ephraim which were assigned to the Ephraimites<br />
by the lot, but the wooded mountains menti<strong>on</strong>ed in v. 15, which the children of<br />
Joseph were to hew out, so as to make outlets for themselves. "The outgoings of it"<br />
are the fields and plains bordering up<strong>on</strong> the forest. For the Canaanites who dwelt<br />
there (v. 15) would be driven out by the house of Joseph, just because they had ir<strong>on</strong><br />
chariots and were str<strong>on</strong>g, and therefore <strong>on</strong>ly a str<strong>on</strong>g tribe like Joseph was equal to<br />
the task. "Not <strong>on</strong>e of the tribes of Israel is able to fight against them (the Canaanites)<br />
because they are str<strong>on</strong>g, but you have strength enough to be able to expel them" (<br />
Rashi ).<br />
The Tabernacle Set Up at Shiloh. Survey of the Land That Had Still to<br />
Be Divided. Inheritance of the Tribe of Benjamin. Ch. 18.<br />
http://207.44.232.113/~bible/comment/ot/k&d/josh/jos110.html (1 of 2) [13/08/2004 01:18:56 p.m.]