Commentary on Joshua - Keil & Delitzsch - David Cox
Commentary on Joshua - Keil & Delitzsch - David Cox Commentary on Joshua - Keil & Delitzsch - David Cox
Keil and Delitzsch
Keil and Delitzsch
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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />
daughters of Manasseh, i.e., of Zelophehad the Manassite, received an inheritance<br />
am<strong>on</strong>g his s<strong>on</strong>s (i.e., the rest of the Manassites).<br />
Verse 7-11. Boundaries and extent of the inheritance of the ten families of<br />
Manasseh. - Vv. 7-10a, the southern boundary, which coincides with the northern<br />
boundary of Ephraim described in Josh 16:6-8, and is merely given here with greater<br />
precisi<strong>on</strong> in certain points. It went "from Asher to Michmethah, before Shechem."<br />
Asher is not the territory of the tribe of Asher, but a distinct locality; according to the<br />
Onom. ( s. v. Asher ) a place <strong>on</strong> the high road from Neapolis to Scythopolis, fifteen<br />
Roman miles from the former. It is not to be found, however, in the ruins of Tell Um<br />
el Aschera ( V. de Velde ) or Tell Um Ajra ( Rob. Bibl. Res. pp. 310, 327), an hour to<br />
the south of Beisan, as Knobel supposes, but in the village of Yasir , where there are<br />
magnificent ruins, about five hours and ten minutes from Nabulus <strong>on</strong> the road to<br />
Beisan ( V. de Velde , Mem. pp. 237, 289; R. ii. p.<br />
295).<br />
Michmethah , before Shechem , is still unknown (see Josh 16:6). Shechem was<br />
founded by the Hivite prince Shechem (Gen 33:18), and is frequently menti<strong>on</strong>ed in<br />
the book of Genesis. It stood between Ebal and Gerizim, was given up by Ephraim to<br />
the Levites, and declared a free city (city of refuge: Josh 21:21; 20:7). It was there<br />
that the ten tribes effected their separati<strong>on</strong> from Judah 1 Kings 12:1ff.), and Jeroboam<br />
resided there (1 Kings 12:25). In later times it was the chief city of the country of<br />
Samaria, and the capital of the Samaritans (John 4:5); and the name of Neapolis , or<br />
Flavia Neapolis , from which the present Nabulus or Nablus has come, was given to<br />
it in h<strong>on</strong>our of Vespasian (see v. Raumer , Pal. pp. 161ff.). From this point the<br />
boundary went 'el-hayaamiyn<br />
(i.e., either "to the right side," the south side, or to Yamin ), "To the inhabitants of Entappuah."<br />
Whether Yamin is an appellative or a proper name is doubtful. But even if<br />
it be the name of a place, it is quite certain that it cannot be the village of Yamôn , an<br />
hour to the south-east of Taanuk ( Rob. iii. pp. 161, 167, etc.), as this is much too far<br />
north, and, judging from v. 11, bel<strong>on</strong>ged to the territory of Asher. In the case of Entappuah<br />
, the inhabitants are menti<strong>on</strong>ed instead of the district, because the district<br />
bel<strong>on</strong>ged to Manasseh, whilst the town <strong>on</strong> the border of Manasseh was given to the<br />
Ephraimites. The situati<strong>on</strong> of the town has not yet been discovered: see at Josh 16:8.<br />
http://207.44.232.113/~bible/comment/ot/k&d/josh/jos107.html (2 of 3) [13/08/2004 01:18:53 p.m.]