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Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

Rummanim , four hours to the north of Beersheba ( Rob. iii. p. 8).<br />

Not more than thirty or thirty-five minutes distant from this, between Tell<br />

Khuweilifeh ( Rob. iii. p. 8) or Chewelfeh ( V. de Velde ) and Tell Hhora , you find a<br />

large old but half-destroyed well, the large st<strong>on</strong>es of which seem to bel<strong>on</strong>g to a very<br />

early period of the Israelitish history ( V. de Velde , ii. p. 153). This was menti<strong>on</strong>ed as<br />

a very important drinking-place even in the lifetime of Saladin, whilst to the present<br />

day the Tilâlah Arabs water their flocks there (see Rob. iii. p. 8). To all appearance<br />

this was Ain (see V. de Velde , Mem. p. 344). "All the cities were twenty and nine,<br />

and their villages." This does not agree with the number of towns menti<strong>on</strong>ed by<br />

name, which is not twenty-nine, but thirty-six; to that the number twenty-nine is<br />

probably an error of the text of old standing, which has arisen from a copyist<br />

c<strong>on</strong>founding together different numeral letters that resembled <strong>on</strong>e another.<br />

(Note: Some commentators and critics explain this difference <strong>on</strong> the suppositi<strong>on</strong> that originally the list<br />

c<strong>on</strong>tained a smaller number of names (<strong>on</strong>ly twenty-nine), but that it was afterwards enlarged by the<br />

additi<strong>on</strong> of several other places by a different hand, whilst the number of the whole was left just as it was<br />

before. But such a c<strong>on</strong>jecture presupposes greater thoughtlessness <strong>on</strong> the part of the editor than we have<br />

any right to attribute to the author of our book. If the author himself made these additi<strong>on</strong>s to his original<br />

sources, as Hävernick supposes, or the Jehovist completed the author's list from his sec<strong>on</strong>d document, as<br />

Knobel imagines, either the <strong>on</strong>e or the other would certainly have altered the sum of the whole, as he has<br />

not proceeded in so thoughtless a manner in any other case. The <strong>on</strong>ly way in which this c<strong>on</strong>jecture could<br />

be defended, would be by supposing, as J. D. Michaelis and others have d<strong>on</strong>e, that the names added were<br />

originally placed in the margin, and that these marginal glosses were afterwards interpolated by some<br />

thoughtless copyist into the text.<br />

But this c<strong>on</strong>jecture is also rendered improbable by the circumstance that, in the lists<br />

of towns c<strong>on</strong>tained in our book, not <strong>on</strong>ly do other differences of the same kind occur,<br />

as in v. 36, where we find <strong>on</strong>ly fourteen instead of fifteen, and in Josh 19:6, where<br />

<strong>on</strong>ly thirteen are given instead of fourteen, but also differences of the very opposite<br />

kind-namely, where the gross sum given is larger than the number of names, as, for<br />

example, in Josh 19:15, where <strong>on</strong>ly five names are given instead of twelve, and in ch.<br />

19:38, where <strong>on</strong>ly sixteen are given instead of nineteen, and where it can be shown<br />

that there are gaps in the text, as towns are omitted which the tribes actually received<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos96.html (1 of 2) [13/08/2004 01:18:40 p.m.]

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