Commentary on Joshua - Keil & Delitzsch - David Cox
Commentary on Joshua - Keil & Delitzsch - David Cox Commentary on Joshua - Keil & Delitzsch - David Cox
Keil and Delitzsch
Keil and Delitzsch
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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />
This arrangement was adopted by the author for the purpose of bringing distinctly out<br />
to view, not <strong>on</strong>ly the miracle itself, but also the means with which God associated the<br />
performance of the miracle, and also of impressing deeply up<strong>on</strong> the memory of the<br />
people both the divine act and the end secured. In doing this, however, some<br />
repetiti<strong>on</strong>s were inevitable, in c<strong>on</strong>sequence of the endeavour, so peculiar to the<br />
Hebrew mode of writing history to mark and round off the several points in the<br />
occurrences described, by such comprehensive statements as anticipate the actual<br />
course of events. It is to this arrangement and dovetailing of the differing points that<br />
we must attribute the distributi<strong>on</strong> of the revelati<strong>on</strong> and commands which <strong>Joshua</strong><br />
received from God, over the several porti<strong>on</strong>s of the history; and c<strong>on</strong>sequently we are<br />
not to suppose, that at each separate point during the passage God revealed to <strong>Joshua</strong><br />
what he was to do, but must rather assume that He actually revealed and commanded<br />
whatever was requisite all at <strong>on</strong>ce, <strong>on</strong> the day before the miraculous passage.<br />
(Note: The asserti<strong>on</strong> made by Paulus, Eichhorn, Bleek, Knobel , and others, that the account is<br />
compounded from two different document, is founded up<strong>on</strong> nothing else than a total oversight of the<br />
arrangement explained above and doctrinal objecti<strong>on</strong>s to its miraculous c<strong>on</strong>tents. The supposed<br />
c<strong>on</strong>tradicti<strong>on</strong>s, which are cited as proofs, have been introduced into the text, as even Hauff acknowledges<br />
( Offenbarungsgl. pp. 209,<br />
210).)<br />
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http://207.44.232.113/~bible/comment/ot/k&d/josh/jos10.html (2 of 2) [13/08/2004 01:16:58 p.m.]