Commentary on Joshua - Keil & Delitzsch - David Cox

Commentary on Joshua - Keil & Delitzsch - David Cox Commentary on Joshua - Keil & Delitzsch - David Cox

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Keil and Delitzsch ong>Commentaryong> on the Old Testament name of a tribe, but of a person, and, as we may see from 1 Chron 4:15, where one of the sons of Caleb is called Kenaz, the name was repeated in the family. The sons of Judah who came to Joshua along with Caleb were not the Judahites generally, therefore, or representatives of all the families of Judah, but simply members or representatives of the father's house of Judah which took its name from Kenaz, and of which Caleb was the head at that time. Caleb reminded Joshua of the word which the Lord had spoken concerning them in Kadesh-barnea, i.e., the promise of God that they should both of them enter the land of Canaan (Num 14:24,30), and then proceeded to observe (v. 7): "When I was forty years old, and was sent by Moses as a spy to Canaan, I brought back an answer as it was in my mind," i.e., according to the best of my convictions, without fear of man or regard to the favour of the people. Joshua 14:8 Nevertheless my brethren that went up with me made the heart of the people melt: but I wholly followed the LORD my God. Whereas the other spies discouraged the people by exaggerated reports concerning the inhabitants of Canaan, he had followed the Lord with perfect fidelity (Num 13:31- 33). He had not been made to waver in his faithfulness to the Lord and His promises either by the evil reports which the other spies had brought of the land, or by the murmuring and threats of the excited crowd (see Num 14:6-10). "My brethren" (v. 8) are the rest of the spies, of course with the exception of Joshua, to whom Caleb was speaking. (Note: That Joshua was not included was evident from this circumstance alone, and consequently it is a complete perversion on the part of Knobel to argue, that because the expression is a general one, i.e., because Joshua is not expressly excepted by name, therefore he cannot have been one of the spies, not to mention the fact that the words "concerning me and thee," in v. 6, are sufficient to show to any one acquainted with the account in Num 13-14, that Joshua was really one of them.) himªciyw (OT:4529) for himªcuw (see Ges. §75, anm. 17, and Ewald , §142, a. ), from maacaah (OT:4529) = maacac (OT:4549) http://207.44.232.113/~bible/comment/ot/k&d/josh/jos86.html (1 of 2) [13/08/2004 01:18:26 p.m.]

Keil and Delitzsch ong>Commentaryong> on the Old Testament (see Josh 2:11). Joshua 14:9-11 And Moses sware on that day, saying, Surely the land whereon thy feet have trodden shall be thine inheritance, and thy children's for ever, because thou hast wholly followed the LORD my God. Jehovah swore at that time, that the land upon which his (Caleb's) foot had trodden should be an inheritance for him and his sons for ever. This oath is not mentioned in Num 14:20ff., nor yet in Deut 1:35-36, where Moses repeats the account of the whole occurrence to the people. For the oath of Jehovah mentioned in Num 14:21,24, viz., that none of the murmuring people should see the land of Canaan, but that Caleb alone should come thither and his seed should possess it, cannot be the one referred to, as the promise given to Caleb in this oath does not relate to the possession of Hebron in particular, but to the land of Canaan generally, "the land which Jehovah had sworn to their fathers." We must assume, therefore, that in addition to what is mentioned in Num 14:24, God gave a special promise to Caleb, which is passed over there, with reference to the possession of Hebron http://207.44.232.113/~bible/comment/ot/k&d/josh/jos86.html (2 of 2) [13/08/2004 01:18:26 p.m.]

<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

name of a tribe, but of a pers<strong>on</strong>, and, as we may see from 1 Chr<strong>on</strong> 4:15, where <strong>on</strong>e of<br />

the s<strong>on</strong>s of Caleb is called Kenaz, the name was repeated in the family. The s<strong>on</strong>s of<br />

Judah who came to <strong>Joshua</strong> al<strong>on</strong>g with Caleb were not the Judahites generally,<br />

therefore, or representatives of all the families of Judah, but simply members or<br />

representatives of the father's house of Judah which took its name from Kenaz, and of<br />

which Caleb was the head at that time. Caleb reminded <strong>Joshua</strong> of the word which the<br />

Lord had spoken c<strong>on</strong>cerning them in Kadesh-barnea,<br />

i.e., the promise of God that they should both of them enter the land of Canaan (Num<br />

14:24,30), and then proceeded to observe (v. 7): "When I was forty years old, and<br />

was sent by Moses as a spy to Canaan, I brought back an answer as it was in my<br />

mind," i.e., according to the best of my c<strong>on</strong>victi<strong>on</strong>s, without fear of man or regard to<br />

the favour of the people.<br />

<strong>Joshua</strong> 14:8<br />

Nevertheless my brethren that went up with me made the heart of the people melt:<br />

but I wholly followed the LORD my God.<br />

Whereas the other spies discouraged the people by exaggerated reports c<strong>on</strong>cerning<br />

the inhabitants of Canaan, he had followed the Lord with perfect fidelity (Num 13:31-<br />

33). He had not been made to waver in his faithfulness to the Lord and His promises<br />

either by the evil reports which the other spies had brought of the land, or by the<br />

murmuring and threats of the excited crowd (see Num 14:6-10). "My brethren" (v. 8)<br />

are the rest of the spies, of course with the excepti<strong>on</strong> of <strong>Joshua</strong>, to whom Caleb was<br />

speaking.<br />

(Note: That <strong>Joshua</strong> was not included was evident from this circumstance al<strong>on</strong>e, and c<strong>on</strong>sequently it is a<br />

complete perversi<strong>on</strong> <strong>on</strong> the part of Knobel to argue, that because the expressi<strong>on</strong> is a general <strong>on</strong>e, i.e.,<br />

because <strong>Joshua</strong> is not expressly excepted by name, therefore he cannot have been <strong>on</strong>e of the spies, not to<br />

menti<strong>on</strong> the fact that the words "c<strong>on</strong>cerning me and thee," in v. 6, are sufficient to show to any <strong>on</strong>e<br />

acquainted with the account in Num 13-14, that <strong>Joshua</strong> was really <strong>on</strong>e of them.) himªciyw (OT:4529) for<br />

himªcuw (see Ges. §75, anm. 17, and Ewald , §142, a. ), from maacaah (OT:4529) = maacac (OT:4549)<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos86.html (1 of 2) [13/08/2004 01:18:26 p.m.]

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