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Commentary on Joshua - Keil & Delitzsch - David Cox

Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

began to move off into the territory allotted to them, and to take possessi<strong>on</strong> of it. The<br />

exact delineati<strong>on</strong> of the boundaries, however, could not be effected at <strong>on</strong>ce, but<br />

required a l<strong>on</strong>ger time, and was probably not finally settled till the tribe had taken<br />

possessi<strong>on</strong> of its land. In this manner the tribes of Judah, Ephraim, and half Manasseh<br />

had received their inheritance <strong>on</strong>e after another.<br />

And whilst they were engaged in taking possessi<strong>on</strong>, Shiloh was chosen, no doubt in<br />

accordance with divine instructi<strong>on</strong>s, as the place where the tabernacle was to be<br />

permanently erected; and there the sanctuary was set up, the whole camp, of course,<br />

removing thither at the same time. But when the casting of the lots was about to be<br />

c<strong>on</strong>tinued for the remainder of the tribes, they showed no great desire for fixed<br />

abodes, as they had become so accustomed to a nomad life, through having been<br />

brought up in the desert, that they were much more disposed to c<strong>on</strong>tinue it, than to<br />

take possessi<strong>on</strong> of a circumscribed inheritance-a task which would require more<br />

courage and exerti<strong>on</strong>, <strong>on</strong> account of the remaining Canaanites, than a life in tents, in<br />

which they might wander up and down in the land by the side of the Canaanites, and<br />

supply their wants from its producti<strong>on</strong>s, as Abraham, Isaac, and Jacob had formerly<br />

d<strong>on</strong>e, since the Canaanites who were left were so weakened by the war that the<br />

Israelites had no occasi<strong>on</strong> for a moment's anxiety about them, provided they did not<br />

attempt to expel or to exterminate them.<br />

But <strong>Joshua</strong> could not rest c<strong>on</strong>tented with this, if he would remain faithful to the<br />

charge which he had received from the Lord. He therefore reproved these tribes for<br />

their tardiness, and commanded them to take steps for c<strong>on</strong>tinuing the casting of lots<br />

for the land. But as the tribe of Joseph had expressed its dissatisfacti<strong>on</strong> with the<br />

smallness of the inheritance allotted to it, and by so doing had manifested its<br />

cowardice, which prevented it from attacking the Canaanites who were still left in the<br />

territory that had fallen to their lot, <strong>Joshua</strong> may possibly have had his eyes opened in<br />

c<strong>on</strong>sequence to the fact that, if the casting of lots was c<strong>on</strong>tinued in the manner begun,<br />

and with nothing more than an approximative definiti<strong>on</strong> of the different porti<strong>on</strong>s of<br />

the land, there was a possibility of still greater dissatisfacti<strong>on</strong> arising am<strong>on</strong>g the other<br />

tribes, since some of them at any rate would be sure to receive<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos84.html (2 of 3) [13/08/2004 01:18:23 p.m.]

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