Commentary on Joshua - Keil & Delitzsch - David Cox
Commentary on Joshua - Keil & Delitzsch - David Cox
Commentary on Joshua - Keil & Delitzsch - David Cox
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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />
<br />
how many thousand heads there were in each tribe, and then to adjudicate a larger or smaller space<br />
according to the size of the tribe" ( Calvin ). Or, as Clericus observes (Num 26:52), "the lot seems to<br />
have had respect to the situati<strong>on</strong> al<strong>on</strong>e, and not to the extent of territory at all.")<br />
The casting of the lots was probably effected, as the Rabbins assumed, by means of<br />
two urns, <strong>on</strong>e filled with slips having the names of the tribes up<strong>on</strong> them; the other,<br />
with an equal number, representing separate divisi<strong>on</strong>s of the land: so that when <strong>on</strong>e<br />
slip, with a name up<strong>on</strong> it, was taken out of <strong>on</strong>e urn, another slip, with a divisi<strong>on</strong> of<br />
the land up<strong>on</strong> it, was taken from the other. The result of the lot was accepted as the<br />
direct decree of God; "for the lot was not c<strong>on</strong>trolled in any way by the opini<strong>on</strong>, or<br />
decisi<strong>on</strong>, or authority of men" ( Calvin ). See the fuller remarks at Num 26:56.<br />
In the account of the casting of the lots, the first fact which strikes us is, that after the<br />
tribes of Judah and Joseph had received their inheritance, an interrupti<strong>on</strong> took place,<br />
and the camp was moved from Gilgal to Shiloh, and the tabernacle erected there<br />
(Josh 18:1-9); after which the other tribes manifested so little desire to receive their<br />
inheritance, that <strong>Joshua</strong> reproved them for their indolence (Josh 18:3), and directed<br />
them to nominate a committee of twenty-<strong>on</strong>e from their own number, whom he sent<br />
out to survey the land and divide it into seven parts; and it was not till after this had<br />
been d<strong>on</strong>e that the casting of the lots was proceeded with, and each of these seven<br />
tribes received its inheritance. The reas<strong>on</strong> for this interrupti<strong>on</strong> is not given; and the<br />
commentators have differed in their opini<strong>on</strong>s as to the cause (see <strong>Keil</strong>'s former<br />
Comm. <strong>on</strong> <strong>Joshua</strong>, pp. 347ff.). The following appears to be the most probable<br />
suppositi<strong>on</strong>.<br />
When <strong>Joshua</strong> received the command from the Lord to divide the land am<strong>on</strong>g the<br />
tribes, they made an approximative divisi<strong>on</strong> of the land into nine or ten parts,<br />
according to the general idea of its extent and principal features, which they had<br />
obtained in c<strong>on</strong>necti<strong>on</strong> with the c<strong>on</strong>quest of the country, and then commenced<br />
distributing it without any more minute survey or more accurate measurement,<br />
simply fixing the boundaries of those districts which came out first according to the<br />
size of the tribes up<strong>on</strong> whom the lots fell. As so<strong>on</strong> as that was d<strong>on</strong>e, these tribes<br />
http://207.44.232.113/~bible/comment/ot/k&d/josh/jos84.html (1 of 3) [13/08/2004 01:18:23 p.m.]