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Commentary on Joshua - Keil & Delitzsch - David Cox

Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

14:3,8) the vale of Siddim, a valley running down <strong>on</strong> the eastern side of the Dead<br />

Sea. Seetzen c<strong>on</strong>jectures that the town referred to is the present ruin of Sará , <strong>on</strong> the<br />

south of Zerka Maein. - Beth-peor , opposite to Jericho, six Roman miles higher than<br />

(to the east of) Libias: see at Num 23:28. The "slopes of Pisgah" (Josh 12:3; Deut<br />

3:17): to the south of the former, <strong>on</strong> the north-eastern shore of the Dead Sea (see at<br />

Num 27:12).<br />

Beth-jeshimoth (Josh 12:3), in the Ghor el Seisabân, <strong>on</strong> the north-east side of the<br />

Dead Sea (see at Num 22:1). In v. 21a, the places which Reuben received in additi<strong>on</strong><br />

to those menti<strong>on</strong>ed by name are all summed up in the words, "and all the (other)<br />

towns of the plain, and all the kingdom of Sih<strong>on</strong>," sc., so far as it extended over the<br />

plain. These limitati<strong>on</strong>s of the words are implied in the c<strong>on</strong>text: the first in the fact<br />

that towns in the plain are menti<strong>on</strong>ed in v. 17; the sec<strong>on</strong>d in the fact that, according to<br />

v. 27, "the rest of the kingdom of Sih<strong>on</strong>," i.e., the northern porti<strong>on</strong> of it, was given to<br />

the Gadites. The allusi<strong>on</strong> to Sih<strong>on</strong> induced the author to menti<strong>on</strong> his defeat again; see<br />

at Num 31, where the five Midianitish vassals who were slain with Sih<strong>on</strong> are noticed<br />

in v. 8, and the death of Balaam is also menti<strong>on</strong>ed. "Dukes of Sih<strong>on</strong>," properly vassals<br />

of Sih<strong>on</strong>; nªciykiym does not signify anointed, however, but means literally poured<br />

out, i.e., cast, moulded, enfeoffed. The word points to the "creati<strong>on</strong> of a prince by the<br />

communicati<strong>on</strong> or pouring in of power" ( Gusset, s. v. ).<br />

<strong>Joshua</strong> 13:23<br />

<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos80.html (2 of 2) [13/08/2004 01:18:19 p.m.]

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