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Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

was taken thence to Ekr<strong>on</strong> (1 Sam 5:7-10). <strong>David</strong> was the first to wrest it from the<br />

Philistines (1 Chr<strong>on</strong> 18:1). In the time of Solom<strong>on</strong> it was a royal city of the<br />

Philistines, though no doubt under Israelitish supremacy (1 Kings 2:39; 5:1). It was<br />

fortified by Rehoboam (2 Chr<strong>on</strong> 11:8), was taken by the Syrians in the time of Joash<br />

(2 Kings 12:18), and was c<strong>on</strong>quered again by Uzziah (2 Chr<strong>on</strong> 26:6; Amos 6:2); but<br />

no further menti<strong>on</strong> is made of it, and no traces have yet been discovered<br />

(Note: According to the Onom. ( s. v. Geth ), it was a place five Roman miles from Eleutheropolis<br />

towards Diospolis, whereas Jerome (<strong>on</strong> Mic 1) says: "Gath was near the border of Judaea, and <strong>on</strong> the<br />

road from Eleutheropolis to Gaza; it is still a very large village;" whilst in the commentary <strong>on</strong> Jer 25 he<br />

says: "Gath was near to and c<strong>on</strong>terminous with Azotus," from which it is obvious enough that the<br />

situati<strong>on</strong> of the Philistine city of Gath was altogether unknown to the Fathers. Hitzig and Knobel suppose<br />

the Baitoga'bra of Ptolemy (5:16,6), Betogabri in Tab. Peuting. ix. e. (the Eleutheropolis of the Fathers,<br />

and the present Beit Jibrin , a very c<strong>on</strong>siderable ruin), to be the ancient Gath, but this opini<strong>on</strong> is <strong>on</strong>ly<br />

founded up<strong>on</strong> very questi<strong>on</strong>able etymological combinati<strong>on</strong>s; whereas Thenius looks for it <strong>on</strong> the site of<br />

the present Deir Dubban , though without any tenable ground.) (see Rob. ii. p. 420, and v. Raumer , Pal.<br />

pp. 191-2). "And the Avvites (Avvaeans) towards the south." Judging from Deut 2:23, the Avvim appear<br />

to have bel<strong>on</strong>ged to those tribes of the land who were already found there by the Canaanites, and whom<br />

the Philistines subdued and destroyed when they entered the country.<br />

They are not menti<strong>on</strong>ed in Gen 10:15-19 am<strong>on</strong>g the Canaanitish tribes. At the same<br />

time, there is not sufficient ground for identifying them with the Geshurites as Ewald<br />

does, or with the Anakites, as Bertheau has d<strong>on</strong>e. Moreover, it cannot be decided<br />

whether they were descendants of Ham or Shem (see Stark. Gaza, pp. 32ff.).<br />

miteeymaan (OT:8486) ( from , or <strong>on</strong>, the south ) at the commencement of v. 4<br />

should be attached to v. 3, as it is in the Septuagint, Syriac, and Vulgate, and joined<br />

to haa`auwiym (OT:5757) (the Avvites). The Avvaeans dwelt to the south of the<br />

Philistines, <strong>on</strong> the south-west of Gaza. It gives no sense to c<strong>on</strong>nect with the what<br />

follows, so as to read "towards the south all the land of the Canaanites;" for<br />

whatever land to the south of Gaza, or of the territory of the Philistines, was still<br />

inhabited by Canaanites, could not possibly be called "all the land of the<br />

<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos77.html (2 of 2) [13/08/2004 01:18:15 p.m.]

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