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Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

Then said <strong>Joshua</strong>, Open the mouth of the cave, and bring out those five kings unto<br />

me out of the cave.<br />

<strong>Joshua</strong> then commanded the five kings to be fetched out of the cave, and directed the<br />

leaders of the army to set their feet up<strong>on</strong> the necks of the kings; and when this had<br />

been d<strong>on</strong>e, he ordered the kings to be put to death, and to be hanged up<strong>on</strong> trees until<br />

the evening, when their bodies were to be thrown into the cave in which they had<br />

c<strong>on</strong>cealed themselves. Of course this did not take place till the day after the battle, as<br />

the army could not return from their pursuit of the foe to the camp at Makkedah till<br />

the night after the battle; possibly it did not take place till the sec<strong>on</strong>d day, if the<br />

pursuit had lasted any l<strong>on</strong>ger. In v. 24, "all the men of Israel" are all the warriors in<br />

the camp. hehaalªkuw' (OT:1980), with he artic. , instead of the relative pr<strong>on</strong>oun<br />

(see Ges. §109; Ew. §331, b. ); and the ending uw' for uw or uwn , as in Isa 28:12<br />

(see Ew. §190, b. ).<br />

The fact that the military leaders set their feet at <strong>Joshua</strong>'s command up<strong>on</strong> the necks of<br />

the c<strong>on</strong>quered kings, was not a sign of barbarity, which it is necessary to excuse by<br />

comparing it with still greater barbarities <strong>on</strong> the part of the Canaanites, as in Judg 1:7,<br />

but was a symbolical act, a sign of complete subjugati<strong>on</strong>, which was customary in<br />

this sense even in the Eastern empire (see Bynaeus de calceis , p. 318, and C<strong>on</strong>stant.<br />

Porphyrogen de cerim<strong>on</strong>. aulae Byzant. ii. 19). It was also intended in this instance to<br />

stimulate the Israelites to further c<strong>on</strong>flict with the Canaanites. This is stated in the<br />

words of <strong>Joshua</strong> (v. 25): "Fear not, nor be dismayed (vid., Josh 1:9; 8:1); for thus<br />

shall the Lord do to all your enemies." On the putting to death and then hanging, see<br />

Josh 8:29 and Deut 21:22-23. The words wgw' wayaasiymuw (OT:7760) (v. 27b) are<br />

generally understood as signifying, that after the bodies of the kings had been cast<br />

into the cave, the Israelites placed large st<strong>on</strong>es before the entrance, just as in other<br />

cases heaps of st<strong>on</strong>es were piled up<strong>on</strong> the graves of criminals that had been executed<br />

(vid., Josh 7:25), and that these st<strong>on</strong>es remained there till the account before us was<br />

written.<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos61.html (1 of 2) [13/08/2004 01:17:53 p.m.]

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