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Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

omnipotent hand of God, which not <strong>on</strong>ly created the stars, but gave them the power to<br />

revolve with such regularity in their orbits as l<strong>on</strong>g as this universe endures, and which<br />

upholds and governs all things in heaven and <strong>on</strong> earth, is not too short to guard<br />

against any such disastrous c<strong>on</strong>sequences as these. But to this we may add, that even<br />

the strictest and most literal interpretati<strong>on</strong> of the words does not require us to assume,<br />

as the fathers and earlier theologians did, that the sun itself was miraculously made to<br />

stand still, but simply supposes an optical stopping of the sun in its course-that is to<br />

say, a miraculous suspensi<strong>on</strong> of the revoluti<strong>on</strong> of the earth up<strong>on</strong> its axis, which would<br />

make it appear to the eye of an observer as if the sun itself were standing still.<br />

Knobel is by no means warranted in pr<strong>on</strong>ouncing this view of the matter an<br />

assumpti<strong>on</strong> at variance with the text. For the Scriptures speak of the things of the<br />

visible world as they appear; just as we speak of the sun as rising and setting,<br />

although we have no doubt whatever about the revoluti<strong>on</strong> of the earth. Moreover, the<br />

omnipotence of God might produce such an optical stoppage of the sun, or rather a<br />

c<strong>on</strong>tinuance of the visibility of the sun above the horiz<strong>on</strong>, by celestial phenomena<br />

which are altogether unknown to us or to naturalists in general, without interfering<br />

with the general laws affecting the revoluti<strong>on</strong> of the heavenly bodies. Only we must<br />

not attempt, as some have d<strong>on</strong>e, to reduce the whole miracle of divine omnipotence<br />

to an unusual refracti<strong>on</strong> of the light, or to the c<strong>on</strong>tinuance of lightning throughout the<br />

whole night.<br />

<strong>Joshua</strong> 10:16-19<br />

But these five kings fled, and hid themselves in a cave at Makkedah.<br />

The five kings fled and hid themselves in the cave that was a Makkedah. When they<br />

were discovered there, <strong>Joshua</strong> ordered large st<strong>on</strong>es to be rolled before the entrance to<br />

the cave, and men to be placed there to watch, whilst the others pursued the enemy<br />

without ceasing, and smote their rear (vid., Deut 25:18), and prevented their entering<br />

into their cities. He himself remained at Makkedah (v. 21).<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos60.html (1 of 2) [13/08/2004 01:17:51 p.m.]

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