Commentary on Joshua - Keil & Delitzsch - David Cox

Commentary on Joshua - Keil & Delitzsch - David Cox Commentary on Joshua - Keil & Delitzsch - David Cox

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Keil and Delitzsch ong>Commentaryong> on the Old Testament princes of the congregation sware unto them. Letting them live is the only article of the league that is mentioned, both because this was the main point, and also with special reference to the fact that the Gibeonites, being Canaanites, ought properly to have been destroyed. It is true that Joshua and the princes of the congregation had not violated any express command of God by doing this; for the only thing prohibited in the law was making treaties with the Canaanites , which they did not suppose the Gibeonites to be, whilst in Deut 20:11, where wars with foreign nations (not Canaanites) are referred to, permission is given to make peace with them, so that all treaties with foreign nations are not forbidden. But they had failed in this respect, that, trusting to the crafty words of the Gibeonites, and to outward appearances only, they had forgotten their attitude to the Lord their God who had promised to His congregation, in all important matters, a direct revelation of His own will. Joshua 9:16-17 And it came to pass at the end of three days after they had made a league with them, that they heard that they were their neighbours, and that they dwelt among them. Three days after the treaty had been concluded, the Israelites discovered that they had been deceived, and that http://207.44.232.113/~bible/comment/ot/k&d/josh/jos50.html (2 of 2) [13/08/2004 01:17:41 p.m.]

Keil and Delitzsch ong>Commentaryong> on the Old Testament their allies dwelt among them (see v. 7). They set out therefore to deal with the deceivers, and reached their towns Gibeon, Chephirah, Beeroth, and Kirjath-jearim on the third day. "Chephirah , which was afterwards allotted to the tribe of Benjamin along with Gibeon and Beeroth, and was still inhabited after the captivity (Josh 18:25- 26; Ezra 2:25; Neh 7:29), is to be seen in the ruins of Kefir , an hour's journey to the east of Yalo, in the mountains, and three hours to the west of Gibeon (see Rob. Bibl. Res. p. 146, and Van de Velde , Memoir, pp. 303-4). Beeroth , Beeroo'th , according to Eusebius ( Onom. s. v. ) a hamlet near Jerusalem, and seven miles on the road to Nicopolis (it should read Neapolis ), was in the tribe of Benjamin (2 Sam 4:2), and still exists in the large village of Bireh , which is situated upon a mountain nine Roman miles to the north of Jerusalem in a stony and barren district, and has still several springs and a good well, besides the remains of a fine old church of the time of the Crusades (see Rob. Pal. ii. pp. 130ff.; Seetzen , R. ii. pp. 195-6). Kirjath-jearim , also called Kirjath-baal (Josh 15:60), Baalah (Josh 15:9), and Baal- Jehuda (2 Sam 6:2), was allotted to the tribe of Judah. It stood upon the boundary between Judah and Benjamin (Josh 15:60; 18:15); and the ark remained there, after it had been sent back by the Philistines, until the time of David (1 Sam 7:2; 2 Sam 6:2; 1 Chron 13:5-6). According to the Onom., s. v. Cariathiarei'm and Baa'l (NT:896), it was nine or ten Roman miles from Jerusalem, on the road to Diospolis (Lydda), and is probably to be seen in the present Kuryet el Enab , a considerable village with a large number of olive trees, figs, pomegranates, and vineyards, from the last of which the old "town of the forests" has received the more modern name of "town of the vine" (see Rob. Pal. ii. p. 335, and Bibl. Res. pp. 156-7; and Seetzen , ii. p. 65). These towns, which formed one republic with Gibeon, and were governed by elders, were at so short a distance from Gilgal (Jiljilia), that the Israelites could reach it in one or two days. The expression "on the third day" is not at variance with this; for it is not stated that Israel took three days to march there, but simply that they arrived there on the third day after receiving the intelligence of the arrival of the ambassadors. Joshua 9:18-20 http://207.44.232.113/~bible/comment/ot/k&d/josh/jos51.html (1 of 2) [13/08/2004 01:17:42 p.m.]

<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

their allies dwelt am<strong>on</strong>g them (see v. 7). They set out therefore to deal with the<br />

deceivers, and reached their towns Gibe<strong>on</strong>, Chephirah, Beeroth, and Kirjath-jearim <strong>on</strong><br />

the third day. "Chephirah , which was afterwards allotted to the tribe of Benjamin<br />

al<strong>on</strong>g with Gibe<strong>on</strong> and Beeroth, and was still inhabited after the captivity (Josh 18:25-<br />

26; Ezra 2:25; Neh 7:29), is to be seen in the ruins of Kefir , an hour's journey to the<br />

east of Yalo, in the mountains, and three hours to the west of Gibe<strong>on</strong> (see Rob. Bibl.<br />

Res. p. 146, and Van de Velde , Memoir, pp. 303-4). Beeroth , Beeroo'th , according<br />

to Eusebius ( Onom. s. v. ) a hamlet near Jerusalem, and seven miles <strong>on</strong> the road to<br />

Nicopolis (it should read Neapolis ), was in the tribe of Benjamin (2 Sam 4:2), and<br />

still exists in the large village of Bireh , which is situated up<strong>on</strong> a mountain nine<br />

Roman miles to the north of Jerusalem in a st<strong>on</strong>y and barren district, and has still<br />

several springs and a good well, besides the remains of a fine old church of the time<br />

of the Crusades (see Rob. Pal. ii. pp. 130ff.; Seetzen , R. ii. pp. 195-6).<br />

Kirjath-jearim , also called Kirjath-baal (Josh 15:60), Baalah (Josh 15:9), and Baal-<br />

Jehuda (2 Sam 6:2), was allotted to the tribe of Judah. It stood up<strong>on</strong> the boundary<br />

between Judah and Benjamin (Josh 15:60; 18:15); and the ark remained there, after it<br />

had been sent back by the Philistines, until the time of <strong>David</strong> (1 Sam 7:2; 2 Sam 6:2;<br />

1 Chr<strong>on</strong> 13:5-6). According to the Onom., s. v. Cariathiarei'm and Baa'l (NT:896), it<br />

was nine or ten Roman miles from Jerusalem, <strong>on</strong> the road to Diospolis (Lydda), and is<br />

probably to be seen in the present Kuryet el Enab , a c<strong>on</strong>siderable village with a large<br />

number of olive trees, figs, pomegranates, and vineyards, from the last of which the<br />

old "town of the forests" has received the more modern name of "town of the vine"<br />

(see Rob. Pal. ii. p. 335, and Bibl. Res. pp. 156-7; and Seetzen , ii. p. 65). These<br />

towns, which formed <strong>on</strong>e republic with Gibe<strong>on</strong>, and were governed by elders, were at<br />

so short a distance from Gilgal (Jiljilia), that the Israelites could reach it in <strong>on</strong>e or two<br />

days. The expressi<strong>on</strong> "<strong>on</strong> the third day" is not at variance with this; for it is not stated<br />

that Israel took three days to march there, but simply that they arrived there <strong>on</strong> the<br />

third day after receiving the intelligence of the arrival of the ambassadors.<br />

<strong>Joshua</strong> 9:18-20<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos51.html (1 of 2) [13/08/2004 01:17:42 p.m.]

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