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Commentary on Joshua - Keil & Delitzsch - David Cox

Commentary on Joshua - Keil & Delitzsch - David Cox

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<strong>Keil</strong> and <strong>Delitzsch</strong> <str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> the Old Testament<br />

<br />

Knobel maintains that there is great c<strong>on</strong>fusi<strong>on</strong> in the order of successi<strong>on</strong> of the events described in ch. 1-<br />

3, that Josh 1:11 is irrec<strong>on</strong>cilable with ch. 3:1-6, and that accounts written by three different authors have<br />

been mixed up together in these chapters. (For the different attempts to rec<strong>on</strong>cile the accounts, see <strong>Keil</strong>'s<br />

<str<strong>on</strong>g>Commentary</str<strong>on</strong>g> <strong>on</strong> <strong>Joshua</strong>, pp. 72-75, note, Eng. trans. Clark, 1857.))<br />

Verse 12-18. <strong>Joshua</strong>'s appeal to the two tribes and a half, to remember the c<strong>on</strong>diti<strong>on</strong><br />

<strong>on</strong> which Moses gave them the land <strong>on</strong> the east of the Jordan for an inheritance, and<br />

to fulfil it, met with a ready resp<strong>on</strong>se; to that these tribes not <strong>on</strong>ly promised to obey<br />

his commandments in every respect, but threatened every <strong>on</strong>e with death who should<br />

refuse obedience. In recalling this c<strong>on</strong>diti<strong>on</strong> to the recollecti<strong>on</strong> of the tribes referred<br />

to, <strong>Joshua</strong> follows the expressi<strong>on</strong>s in Deut 3:18-20, where Moses himself<br />

recapitulates his former command, rather than the original passage in Num 32. The<br />

expressi<strong>on</strong> "this land" shows that the speaker was still <strong>on</strong> the other side of the Jordan.<br />

chamushiym (OT:2571), with the loins girded , i.e., prepared for war, syn<strong>on</strong>ymous<br />

with chalutsiym in Deut 3:18 and Num 32:32 (see at Ex 13:18). chayil kaalgibowreey<br />

, all the mighty men of valour , i.e., the grave warriors (as in Josh 6:2; 8:3;<br />

10:7, and very frequently in the later books), is not comm<strong>on</strong> to this book and<br />

Deuter<strong>on</strong>omy, as Knobel maintains, but is altogether strange to the Pentateuch (see p.<br />

15).<br />

The word "all" (v. 14, like Num 32:21,27) must not be pressed. According to Josh<br />

4:13, there were <strong>on</strong>ly about 40,000 men bel<strong>on</strong>ging to the two tribes and a half who<br />

crossed the Jordan to take part in the war; whereas, according to Num 26:7,18,34,<br />

there were 110,000 men in these tribes who were capable of bearing arms, so that<br />

70,000 must have remained behind for the protecti<strong>on</strong> of the women and children and<br />

of the flocks and herds, and to defend the land of which they had taken possessi<strong>on</strong>.<br />

On v. 15 see Deut 3:18; and <strong>on</strong> the more minute definiti<strong>on</strong> of "<strong>on</strong> this side ( lit.<br />

bey<strong>on</strong>d) Jordan" by "toward the sun-rising," compare the remarks <strong>on</strong> Num 32:19.<br />

The answer of the two tribes and a half, in which they not <strong>on</strong>ly most cheerfully<br />

promise their help in the c<strong>on</strong>quest of Canaan, but also express the wish that <strong>Joshua</strong><br />

may have the help of the Lord (v. 17 compared with v. 4), and after threatening all<br />

who refuse obedience with death, close with the divine adm<strong>on</strong>iti<strong>on</strong>, "<strong>on</strong>ly be str<strong>on</strong>g<br />

http://207.44.232.113/~bible/comment/ot/k&d/josh/jos05.html (1 of 2) [13/08/2004 01:16:53 p.m.]

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