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Psychosocial Notebook - IOM Publications - International ...

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the context in which the war originated. The contrast between urban and<br />

rural areas has been sharpened as a social and political separation. The status<br />

of women and young generations has begun to change. These processes<br />

and a perception of them can generate a sense of disorientation,<br />

loss, and incoherence and can often be lived with difficulty, pain and a<br />

sense of guilt at the individual or collective levels. At the same time, however,<br />

these different changes and experiences should also be perceived as<br />

resources, as they form an obstacle to the construction of a collective identity<br />

that is rigid, monolithic, and based on an inner homogeneity of its<br />

community. Instead, they reintroduce a plurality made possible by the multiplicity<br />

of the individuals’ paths, but that is constructed upon commonly<br />

shared characteristics.<br />

It has already been demonstrated that a “storied community” can provide<br />

a sense of security to both the individuals and the collectivity. In the words<br />

of Dr. Renos Papadopoulos:<br />

Stories of resilience based on traditional values, historic experiences,<br />

religious convictions, ideological beliefs, political positions, etc., can be<br />

most helpful in providing a solid and secure new context which can<br />

counteract all feelings of being a helpless victim (Papadopoulos,<br />

2000: 98).<br />

In order to be included in the construction of a healthy community, however,<br />

each story has to leave the stage to multiple voices and give value to<br />

the variety of narratives. The awareness of the differences existing within<br />

the boundaries built up around the community is the first necessary step<br />

towards the breaking of those boundaries themselves. Further, such awareness<br />

would allow for the recognition and acceptance of these “others”,<br />

whose similarities and differences cannot be merely considered as descendent<br />

from their national belonging.<br />

Notes<br />

<strong>Psychosocial</strong> <strong>Notebook</strong>, Volume 2, October 2001<br />

1. All the names used in this paper are pseudonyms.<br />

2. See Lino Losi: Introduction to the volume.<br />

3. For geographical names, I have alternated Albanian and Serbian spellings,<br />

using the most appropriate depending on context. In doing so, I have taken<br />

into consideration the common use of the Serbian spelling in Western<br />

literature.<br />

4. Data collected by the Italian Kfor settled in Gorazdevac (1° Reggimento<br />

Artiglieria da Montagna – Gruppo “Aosta”), which kindly made them available<br />

to us.<br />

49

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