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Psychosocial Notebook - IOM Publications - International ...

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Chapter 1 • Silvia Salvatici<br />

Returning to the classmates of the Meto Bajraktari school, we find the<br />

memory of leisure re-emerging when the conversation focused on the relationship<br />

between past and present, and on perspectives for the future. At<br />

this point, their narratives demonstrated how different wartime experiences<br />

had created new divisions between the friends. Florina accused<br />

some of her classmates, who had spent the war period abroad, of being<br />

newly snobbish because they had travelled and experienced life elsewhere.<br />

In her words:<br />

Florina: They have changed, they’ve been through different countries,<br />

they’ve seen how life is there… Actually they were<br />

refugees there, but now they say “we’ve been abroad…”<br />

Question: So because you had different experiences – some have left,<br />

some have not – you don’t see each other like you did<br />

before, is that right?<br />

Florina: Actually since we learnt what it means to get separated from<br />

friends, we are closer to each other.<br />

Question: Even though some of them are somehow more arrogant?<br />

Florina: Not some of them but all of them are more arrogant!<br />

Florina’s remarks should be considered in the context of more widespread<br />

friction between those who stayed in Kosovo, and those who left the country.<br />

The latter are often criticized because they left the “motherland” and,<br />

in some way, because they were safe. As Florina said: “They were safe, we<br />

were not safe, we were in Kosova and we knew that nobody could do anything<br />

for us... but they knew that someone could do something for them,<br />

because they were safe… they have been helped”. For Florina, as for some<br />

of her classmates, additional “blame” is conferred upon those who left the<br />

country given the positive experiences they had abroad, and their new<br />

“status”.<br />

The varied sample of memories described by the classmates of the Meto<br />

Bajraktari school corresponded to a multiplicity of experiences. Each of<br />

these cases, however, led to a different interpretation and concept of the<br />

present, to different hopes and dreams for the future. Bekim spoke of<br />

wanting to study information technology abroad in order to work “with<br />

computers and things like this”. Florina wished to study in the United<br />

States and then to “write for newspapers, or to work as a journalist on TV”.<br />

Artan wanted to join the police “to defend Albanian people”.<br />

The burden of solidarity<br />

The different individual experiences narrated in these accounts often<br />

seemed to complicate topics that recurred as basic components in the construction<br />

of the collective memory of war addressed toward the international<br />

community. Only one of these was the concept of solidarity between<br />

34

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