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Psychosocial Notebook - IOM Publications - International ...

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<strong>Psychosocial</strong> <strong>Notebook</strong>, Volume 2, October 2001<br />

relevance, which develops something implicit in our approach since the<br />

beginning. There is a multiplicity of subjects on this stage, much as there<br />

is a multiplicity of forms which subjectivity can take. The researchers from<br />

the West are one type of subject, since they represent the scientific tradition<br />

and the perspectives of the international community. In fact, one<br />

underlying trend in this work is the contact which is established between<br />

these two entities and Kosovar people. They are the central subject of the<br />

story, although, as we have seen, they are far from being homogeneous.<br />

At the same time, the intervention of the <strong>IOM</strong> team, including the group<br />

of historians-anthropologists, cannot be understood as a deus ex machina<br />

which would introduce something not existing before. The contributions to<br />

this volume allow us to interpret that intervention as eliciting something<br />

which potentially was already there – perhaps hidden and subordinated to<br />

opposite drives – and offering it the opportunity of developing and appearing<br />

in daylight. “Our presence during the interviews might simply serve to<br />

add transparency to a connection that was already implied, and would<br />

probably stress the mechanisms of a collective self-representation<br />

addressed towards the international community” (Salvatici).<br />

This can take place due to an acknowledged reciprocity between the<br />

various subjects involved in the exchange. A number of processes were<br />

either favoured, followed or set in motion by the <strong>IOM</strong> intervention. These<br />

processes include: recognition of the value of a single culture and its local<br />

aspects; its collective strength but ultimately also its oppressive nature, for<br />

instance towards women (the contribution by Anton Berishaj is of particular<br />

interest in this respect); the role of the individual, and finally, but<br />

most importantly, the role of that ambiguous entity which is called the<br />

“international community”, ambiguous because it is in its name that the<br />

former Yugoslavia has been subjected first to indifference, then to the<br />

NATO war and finally to a campaign of assistance which has often been<br />

confused and incompetent. Moreover, if we think of some components of<br />

this international community as we find them in Western Europe, we<br />

cannot help but notice various forms of Eurocentrism which relegate the<br />

Balkans to a second class status, while ignoring or distorting the history of<br />

the region. However, this international community can also represent a<br />

potential, a hope, a dream of at least a few Western and Eastern Europeans:<br />

a place capable of accepting its own multiplicity, its multiple origins, and<br />

of criticizing its own heritage in such a way as to promote exchange with<br />

other heritages.<br />

That the range of inter-subjective relations in this research includes as one<br />

possible subject this virtual international community is a crucial point, to<br />

be further investigated. This should also involve a critique of the relation-<br />

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