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Psychosocial Notebook - IOM Publications - International ...

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Chapter 1 • Silvia Salvatici<br />

and nuns) and several families of Internally Displaced Persons (IDPs). In<br />

the countryside one Serbian village (Gorazdevac), remains, and is populated<br />

by around 12,000 people. As in the other Serbian enclaves, freedom<br />

of movement is highly restricted, though weekly bus transport to Belgrade<br />

is provided.<br />

In Mitrovica, which is divided into two zones by a river, the North is<br />

Serbian, and only a few Albanian families still live there. Many of the<br />

inhabitants of Northern Mitrovica come from all over Kosovo, while part<br />

of the people originally living in this area have since moved to Serbia.<br />

South of the river lies the Albanian zone. The area houses most of the families<br />

who lived above the river before the war. Mitrovica is the region<br />

where tensions between the two communities most often degenerate into<br />

violence.<br />

The interviews were gathered in these towns, as well as in villages. The<br />

subjects interviewed were chosen to represent a wide variety in terms of<br />

age, social background and gender. The context in which the conversations<br />

took place also differed. Interviews were often conducted at home, but also<br />

at the work place, in public areas, and in schools. Some of the subjects<br />

were interviewed more than once, sometimes first individually, then with<br />

a group of friends, family or classmates. These interviews of more than<br />

one subject were different, in that they allowed the relational dynamic of<br />

a group to emerge. Particularly interesting were the conversations we had<br />

with families. Usually, especially amongst Albanian Kosovars, it was the<br />

recognized head of the family (a grandfather or the oldest brother), who<br />

spoke for the entire group. The other relatives only answered questions<br />

addressed directly to them and this, usually, to confirm what the head of<br />

the family had previously said. The women’s position was generally marginal:<br />

during interviews, they usually sat outside the circle of conversation,<br />

or were not present at all. The only exception to this rule was an<br />

elderly grandmother who had outlived the grandfather of the family. This<br />

tendency to attribute the role of speaker to a specific member also extended<br />

to informal groups, so that feelings and opinions recognized by all<br />

members could be expressed in one voice.<br />

The interviews themselves were usually set up through a network of<br />

relationships that formed gradually. In many cases, connections were made<br />

through friends or relatives of the subjects, and interviewers met with<br />

interviewees more than once. Coffee, tea, and the exchange of gifts often<br />

preceded the interviews. This procedure was chosen as the most suitable<br />

to create an atmosphere of trust and confidence, as a necessary first step in<br />

changing the rhythm of interview into that of flowing conversation. The<br />

results of the project comprise not only the materials thus gathered in the<br />

20

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