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Psychosocial Notebook - IOM Publications - International ...

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Sections G through H<br />

In sections G through H, we attempted to identify and analyse the narratives<br />

used to sustain a Serbian identity from the past to the present, but also<br />

under the pressure of potential transformations created by the events that<br />

provoked and followed the dramatic break up of Yugoslavia.<br />

Section G – accounts of the current situation in Kosovo, as compared to<br />

perceptions and expectations:<br />

10 (g) How do you feel in the current situation in FRY? What has<br />

improved and what has worsened?<br />

12 (h) What does it mean to be from Yugoslavia now? How has this<br />

changed in the last ten-fifteen years? What does it mean to be<br />

Serbian now? And before? Do you think that traditional culture has<br />

an important role in contemporary Yugoslavia? In what aspects of<br />

life, in particular? Do you think religion has a new role now? What<br />

kind of role?<br />

Section F – Articulation of current and past identity-forming strategies and<br />

discourses.<br />

Section I – Perspectives: dreams, desires, and projects for a future society<br />

in Kosovo.<br />

13 (f) How do you imagine the FRY in ten years? How would you picture<br />

an ideal FRY?<br />

The answers were as follows:<br />

<strong>Psychosocial</strong> <strong>Notebook</strong>, Volume 2, October 2001<br />

A Serb has always been a symbol of courage, morale, eagerness and it is<br />

the case even now. Of course, there are exceptions to the rule, but there<br />

are very few of them. Despite everything, I think the Serbs will always<br />

win, regardless of the sacrifice they have to make, they will survive all<br />

the changes, catastrophes, but they need to be united. After all, the Serbs<br />

are a humane nation, and only their Orthodox religion says you should<br />

offer bread to him who casts a stone at you. It’s not the case with the<br />

Muslims, or the Roman Catholics. When Jesus Christ was sentenced to<br />

crucifixion, he carried the cross with difficulty and, being the God’s son,<br />

asked the God to forgive them, for they didn’t know what they were<br />

doing. [(V5): Serbian man, aged 73, a former teacher, who claims that his<br />

family has been living in Kosovo for six centuries and that an ancestor of<br />

his participated in the battle of Kosovo in 1389. At the time of the interview,<br />

he was living in a former primary school with his wife].<br />

Subject: But I don’t know what kind of people we are, the Serbs. My<br />

late father used to say that maybe there is a reason why all<br />

the world hates us. We might be wicked sometimes, I don’t<br />

know.<br />

113

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