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to a fable, a play, a military episode or a country scene,<br />

transmitting symbols and messages. It might also sport<br />

a saying embroidered under the pockets, like "L’habit ne<br />

fait pas le moine" (clothes don't make the man) or<br />

"Honni soit qui mal y pense" (evil be to him who evil<br />

thinks). As the subliminal judgement of its owner, the<br />

former maxim indicated his approval of the dissolution<br />

of the Church, while the latter advocated a constitutional<br />

monarchy, like the British system – which,<br />

incidentally, contained the Order of the Garter. And to<br />

those who knew how to read it, a pattern could<br />

represent codes, symbols or secrets embodying history<br />

in general or a seasonal chronicle.<br />

Fashion, modernism and modernity<br />

Literally and figuratively embracing the movements of<br />

people and their times, fashion in every epoch focuses<br />

on one part of the body – for example by changing the<br />

position of the waist or the garment length (for women),<br />

or the colour (for men). In the 19th century, when the<br />

world was rapidly becoming modernised and the<br />

industrial revolution was mechanising techniques and<br />

processes, the feminine silhouette changed dramatically,<br />

its aesthetic canons constantly to-ing and fro-ing<br />

between nostalgic inspiration and practical innovation.<br />

Forms were sculpted by the cut, stitching, padding and<br />

relief of materials. The silhouette became wider, then<br />

narrower, then filled out before finally escaping from its<br />

shackles. So, while women of the First Empire<br />

abandoned their hoop petticoats for the fluid lines of<br />

Antiquity, the Romantic generation had to force<br />

themselves into an "hour-glass" silhouette created<br />

through voluminous sleeves, bell-shaped skirts and a<br />

close-fitting waist accentuated by the corset. The<br />

crinoline in turn finally narrowed down in favour of the<br />

relative comfort of the bustle - and then Pre-Raphaelite<br />

painters, with their liking for the Middle Ages, introduced<br />

a lighter, more flowing and graceful look again.<br />

In discovering shared leisure activities – bathing and<br />

sports like lawn tennis, croquet and riding – men and<br />

women continued to seek new freedom in clothing,<br />

motivated by the desire to move. Haute couture fitted<br />

women's bodies closely, and its label appeared under<br />

Frederick Worth in 1858. His follower Paul Poiret finally<br />

© Musée des <strong>Art</strong>s Décoratifs<br />

EXHIBITIONS THE MAGAZINE<br />

abandoned the corset, flinging the gates of Paris wide<br />

open to the East, the "Thousand and One Nights" and<br />

the Ballets Russes, which all influenced his lines. For their<br />

part, the Callot sisters attempted to introduce trousers<br />

into the female wardrobe with their celebrated<br />

"pyjamas". The 20th century established them for all<br />

time. A supple, slender modernity began to imbue looks:<br />

signs of a budding freedom. Did the First World War put<br />

an end to all this? Not really: in 1915, Gabrielle Chanel<br />

opened her very first couture company in Biarritz.<br />

The invention of fashions is perhaps due to a subtle,<br />

historical combination of art, techniques, ideas and a<br />

heightened awareness of our times. Christophe Averty<br />

I<br />

"Fashioning fashion: two centuries of European fashion ,<br />

1700-1915", Musée des <strong>Art</strong>s Décoratifs, 107, Rue de Rivoli,<br />

Paris. Until 14 April. Catalogue: €55. www.lesartsdecoratifs.fr<br />

Views of the exhibition.<br />

N° 23 I GAZETTE DROUOT INTERNATIONAL<br />

W<br />

101

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