The Secret Of The Veda Aurobindo - HolyBooks.com

46 The Secret of the Veda
and so to the divine Bliss. This is the “great passage” discovered
by the Ancestors, the ancient Rishis.
The gods I found to be described as children of Light, sons
of Aditi, of Infinity; and without exception they are described as
increasing man, bringing him light, pouring on him the fullness
of the waters, the abundance of the heavens, increasing the truth
in him, building up the divine worlds, leading him against all
attacks to the great goal, the integral felicity, the perfect bliss.
Their separate functions emerged by means of their activities,
their epithets, the psychological sense of the legends connected
with them, the indications of the Upanishads and Puranas, the
occasional side-lights from Greek myth. On the other hand
the demons who opposed them, are all powers of division and
limitation, Coverers, Tearers, Devourers, Confiners, Dualisers,
Obstructers, as their names indicate, powers that work against
the free and unified integrality of the being. These Vritras, Panis,
Atris, Rakshasas, Sambara, Vala, Namuchi, are not Dravidian
kings and gods, as the modern mind with its exaggerated historic
sense would like them to be; they represent a more antique idea
better suited to the religious and ethical preoccupations of our
forefathers. They represent the struggle between the powers of
the higher Good and the lower desire, and this conception of the
Rig Veda and the same opposition of good and evil otherwise
expressed, with less psychological subtlety, with more ethical
directness in the scriptures of the Zoroastrians, our ancient
neighbours and kindred, proceeded probably from a common
original discipline of the Aryan culture.
Finally, I found that the systematic symbolism of the Veda
was extended to the legends related of the gods and of their dealings
with the ancient seers. Some of these myths, if not all, may
have had, in all probability had, a naturalistic and astronomical
origin; but, if so, their original sense had been supplemented by a
psychological symbolism. Once the sense of the Vedic symbols is
known, the spiritual intention of these legends becomes apparent
and inevitable. Every element of the Veda is inextricably bound
up with every other and the very nature of these compositions
compels us, once we have adopted a principle of interpretation,