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The Secret Of The Veda Aurobindo - HolyBooks.com

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496 Hymns of the Atris<br />

Truth that the goal is concretely figured. “Let us reach” is the<br />

aspiration “the Light that is of Swar, the Light which none<br />

can tear asunder.” Swar is the great, inviolable birth of Mitra,<br />

Varuna, Aryaman which is contained in the luminous heavens of<br />

the soul. <strong>The</strong> all-ruling Kings, because they grow perfectly and<br />

there is no crookedness in them, hold our habitation in heaven.<br />

That is the triple world in which the uplifted consciousness<br />

of man reflects the three divine principles of being, its infinite<br />

existence, its infinite conscious-force, its infinite bliss. 6 “Three<br />

earths they hold, three heavens, three workings of these gods in<br />

the Knowledge within; by the Truth, O Sons of Infinity, great is<br />

that vastness of yours, O Aryaman, O Mitra, O Varuna, great<br />

and beautiful. Three heavenly worlds of light they hold, the<br />

gods golden-shining who are pure and purified in the streams;<br />

sleepless, unconquerable they close not their lids, they express<br />

the wideness to the mortal who is straight.” <strong>The</strong>se all-purifying<br />

streams are those of the rain, the abundance, the rivers of the<br />

heaven of Truth. “Charioted in light are they, aggressive in<br />

knowledge, sinless and they clothe themselves in the rain and<br />

abundance of heaven for the felicity.” By the pouring out of that<br />

abundance they prepare our souls to ascend to its source, the<br />

higher ocean from which the luminous waters descend.<br />

It will be seen how largely the great triad, Varuna, Mitra,<br />

Aryaman figure in the hymns to the All-Gods and to the sons of<br />

the Infinite Mother. With Bhaga as a consummating fourth they<br />

dominate the thought of the Rishis in their culminant aspiration<br />

to the mass and apex of the perfect truth and infinity. This preeminence<br />

they owe to their particular character and functions<br />

which appear, not often indeed with any great prominence, but<br />

as a background to their <strong>com</strong>mon action, their united nature<br />

of light, their undifferentiated achievement. For they have one<br />

light, one work, they perfect in us one indivisible Truth; and it<br />

is this union of all the godheads in our consenting universality 7<br />

that is the objective of the Vedic thought in these Aditya hymns.<br />

6 Tridhātu.<br />

7 Vi´svadevyam.

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