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The Secret Of The Veda Aurobindo - HolyBooks.com

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<strong>The</strong> Doctrine of the Mystics 375<br />

feeling are man’s sky, his heaven; this whole vitalistic existence of<br />

emotion, passions, affections of which desire is the pivot, forms<br />

for him a mid-world; body and material living are his earth.<br />

But pure thought and pure psychic state are not the highest<br />

height of the human ascension. <strong>The</strong> home of the Gods is an<br />

absolute Truth which lives in solar glories beyond mind. Man ascending<br />

thither strives no longer as the thinker but is victoriously<br />

the seer; he is no longer this mental creature but a divine being.<br />

His will, life, thought, emotion, sense, act are all transformed<br />

into values of an all-puissant Truth and remain no longer an<br />

embarrassed or a helpless tangle of mixed truth and falsehood.<br />

He moves lamely no more in our narrow and grudging limits<br />

but ranges in the unobstructed Vast; toils and zigzags no longer<br />

amid these crookednesses, but follows a swift and conquering<br />

straightness; feeds no longer on broken fragments, but is suckled<br />

by the teats of Infinity. <strong>The</strong>refore he has to break through and<br />

out beyond these firmaments of earth and heaven; conquering<br />

firm possession of the solar worlds, entering on to his highest<br />

Height he has to learn how to dwell in the triple principle of<br />

Immortality.<br />

This contrast of the mortality we are and the immortal condition<br />

to which we can aspire is the key of the Vedic thought and<br />

practice. <strong>Veda</strong> is the earliest gospel we have of man’s immortality<br />

and these ancient stanzas conceal the primitive discipline of its<br />

inspired discoverers.<br />

Substance of being, light of consciousness, active force and<br />

possessive delight are the constituent principles of existence; but<br />

their <strong>com</strong>bination in us may be either limited, divided, hurt,<br />

broken and obscure or infinite, enlightened, vast, whole and unhurt.<br />

Limited and divided being is ignorance; it is darkness and<br />

weakness, it is grief and pain; in the Vast, in the integral, in the<br />

infinite we must seek for the desirable riches of substance, light,<br />

force and joy. Limitation is mortality; immortality <strong>com</strong>es to us<br />

as an ac<strong>com</strong>plished self-possession in the infinite and the power<br />

to live and move in firm vastnesses. <strong>The</strong>refore it is in proportion<br />

as he widens and on condition that he increases constantly in

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