The Secret Of The Veda Aurobindo - HolyBooks.com

334 Selected Hymns
progress they woo with their flaming tongues the daily visitation
of the brilliant Ashwins who are bright with the light of the
intuitive illuminations and uphold them with their thought of
flashing energy. 6 Svadhvarāso madhumanta agnaya usrā jarante
prati vastor a´svinā.
This aspiration of Agni happens when the Sacrificer with
pure hands, with a perfectly discerning vision, with power in
his soul to travel to the end of its pilgrimage, to the goal of the
sacrifice through all obstacles, breaking all opposers, has pressed
out the immortalising wine with the pressing-stones and that
too becomes full of the honey of the Ashwins. Yan niktahastas
taran. ir vicaks.an. ah. ,soma˙msus. āva madhumantam adribhih. . For
the individual’s delight in things is met by the Ashwins’ triple satisfactions
and by the fourth, the delight pouring from the Truth.
The cleansed hands of the Sacrificer, niktahastah. , are possibly
symbolic 7 of the purified physical being; the power comes from
a fulfilled life-energy; the force of clear mental vision, vicaks.an. a,
is the sign of the truth-illumined mind. These are the conditions
in mind, life and body for the overflowing of the honey over the
triple satisfactions of the Ashwins.
When the sacrificer has thus pressed out the honey-filled
delight of things in his sacrifice, the flames of the Will are able
to drink them from near, they are not compelled to bring them
meagrely or with pain from a distant and hardly accessible plane
of consciousness. Therefore, drinking immediately and freely,
they become full of an exultant force and swiftness and run and
race about over the whole field of our being to extend and build
up the lower consciousness into the shining image of the world
of free and luminous Mind. Ākenipāso ahabhir davidhvatah. ,
svar n. a ´sukra ˙m tanvanta ā rajah. . The formula used is repeated
without variation from the second Rik; but here it is the flames
of the Will full of the fourfold satisfaction that do the work.
There the free upsoaring of the gods by the mere touch of the
6 ´Savīrayā dhiyā, R.V. I.3.2.
7
The hand or arm is often, however, otherwise symbolic, especially when it is the two
hands or arms of Indra that are in question.