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The Secret Of The Veda Aurobindo - HolyBooks.com

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312 Selected Hymns<br />

Vayu, of Surya have each their appropriate name. Indra’s horses<br />

are hari or babhru, red gold or tawny yellow; Surya’s harit,<br />

indicating a more deep, full and intense luminousness; Vayu’s<br />

are niyut, steeds of the yoking, for they represent those dynamic<br />

movements which yoke the energy to its action. But although<br />

they are the horses of Vayu, they have to be driven by Indra, the<br />

movements of the Master of nervous and vital energy guided by<br />

the Master of mind.<br />

<strong>The</strong> third verse 3 would seem at first to bring in an unconnected<br />

idea; it speaks of a dark Heaven and Earth with all their<br />

forms obeying or following in their labour the movements of<br />

Vayu in his Indra-driven car. <strong>The</strong>y are not mentioned by name<br />

but described as the two black or dark holders of substance<br />

or holders of wealth, vasudhitī; but the latter word sufficiently<br />

indicates earth and by implication of the dual form Heaven also,<br />

its <strong>com</strong>panion. We must note that it is not Heaven the father and<br />

Earth the mother that are indicated, but the two sisters, Rodasi,<br />

feminine forms of heaven and earth, who symbolise the general<br />

energies of the mental and physical consciousness. It is their<br />

dark states — the obscured consciousness between its two limits<br />

of the mental and the physical, — which by the happy movement<br />

of the nervous dynamism begin to labour in accordance with the<br />

movement or under the control of Vayu and to yield up their<br />

hidden forms; for all forms are concealed in them and they must<br />

be <strong>com</strong>pelled to reveal them. Thus we discover that this verse<br />

<strong>com</strong>pletes the sense of the two that precede. For always when<br />

the <strong>Veda</strong> is properly understood, its verses are seen to unroll<br />

the thought with a profound logical coherence and pregnant<br />

succession.<br />

<strong>The</strong> two remaining riks indicate the result produced by this<br />

action of Heaven and Earth and by their yielding up of hidden<br />

forms and unmanifested energies on the movement of Vayu as<br />

his car gallops towards the Ananda. First of all his horses are to<br />

attain their normally <strong>com</strong>plete general number. “Let the ninety-<br />

3 Anu kr.s.n. e vasudhitī yemāte vi´svape´sasā.

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