The Secret Of The Veda Aurobindo - HolyBooks.com

Agni, the Illumined Will 279
in another passage men are described as the cattle of the gods. It
is only when the law is recognised and voluntarily accepted that
this kingdom of death can be overpassed and by the works of
sacrifice Immortality made possible and attained. All the powers
and potentialities of the human life are offered up, in the symbol
of a sacrifice, to the divine Life in the Cosmos.
Knowledge, Force and Delight are the three powers of the
divine Life; thought and its formations, will and its works, love
and its harmonisings are the corresponding human activities
which have to be exalted to the divine level. The dualities of
truth and falsehood, light and darkness, conceptional right and
wrong are the confusions of knowledge born of egoistic division;
the dualities of egoistic love and hatred, joy and grief,
pleasure and pain are the confusions of Love, perversities of
Ananda; the dualities of strength and weakness, sin and virtue,
action and inaction are the confusions of will, dissipators of the
divine Force. And all these confusions arise and even become
necessary modes of our action because the triune powers of
the divine Life are divorced from each other, Knowledge from
Strength, Love from both, by the Ignorance which divides. It
is the Ignorance, the dominant cosmic Falsehood that has to
be removed. Through the Truth, then, lies the road to the true
harmony, the consummated felicity, the ultimate fulfilment of
love in the divine Delight. Therefore, only when the Will in man
becomes divine and possessed of the Truth, amr.to r.tāvā,canthe
perfection towards which we move be realised in humanity.
Agni, then, is the god who has to become conscient in the
mortal. Him the inspired Word has to express, to confirm in this
gated mansion and on the altar-seat of this sacrifice.
“How must we give to Agni?” asks the Rishi. The word for
the sacrificial giving, dā´sema, means literally distribution; it has
a covert connection with the root da´s in the sense of discernment.
The sacrifice is essentially an arrangement, a distribution of the
human activities and enjoyments among the different cosmic
Powers to whose province they by right belong. Therefore the
hymns repeatedly speak of the portions of the gods. It is the problem
of the right arrangement and distribution of his works that