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The Secret Of The Veda Aurobindo - HolyBooks.com

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216 <strong>The</strong> <strong>Secret</strong> of the <strong>Veda</strong><br />

seven seers set them moving forward (or upwards towards the<br />

supreme), they found the entire path (goal or field of travel) of<br />

the Truth; knowing those (supreme seats of the Truth) Indra by<br />

the obeisance entered into them,” vīl.au satīr abhi dhīrāatr.ndan,<br />

prācā ahinvan manasā sapta viprāh. ;vi´svām avindan pathyām<br />

r.tasya, prajānann it tā namasāvive´sa. This is, as usual, the great<br />

birth, the great light, the great divine movement of the Truthknowledge<br />

with the finding of the goal and the entry of the gods<br />

and the seers into the supreme planes above. Next we have the<br />

part of Sarama in this work. “When Sarama found the broken<br />

place of the hill, he (or perhaps she, Sarama) made continuous<br />

the great and supreme goal. She, the fair-footed, led him to<br />

the front of the imperishable ones (the unslayable cows of the<br />

Dawn); first she went, knowing, towards their cry.” It is again<br />

the Intuition that leads; knowing, she speeds at once and in front<br />

of all towards the voice of the concealed illuminations, towards<br />

the place where the hill so firmly formed and impervious in<br />

appearance (vīl.u, dr.d. ha) is broken and can admit the seekers.<br />

<strong>The</strong> rest of the hymn continues to describe the achievement<br />

of the Angirases and Indra. “He went, the greatest seer of them<br />

all, doing them friendship; the pregnant hill sent forth its contents<br />

for the doer of perfect works; in the strength of manhood he<br />

with the young (Angirases) seeking plenitude of riches attained<br />

possession, then singing the hymn of light he became at once<br />

the Angiras. Be<strong>com</strong>ing in our front the form and measure of<br />

each existing thing, he knows all the births, he slays Shushna”;<br />

that is to say, the Divine Mind assumes a form answering to<br />

each existing thing in the world and reveals its true divine image<br />

and meaning and slays the false force that distorts knowledge<br />

and action. “Seeker of the cows, traveller to the seat of heaven,<br />

singing the hymns, he, the Friend, delivers his friends out of<br />

all defect (of right self-expression). With a mind that sought the<br />

Light (the cows) they entered their seats by the illumining words,<br />

making the path towards Immortality (ni gavyatā manasā sedur<br />

arkaih. kr.n. vānāso amr.tatvāya gātum). This is that large seat of<br />

theirs, the Truth by which they took possession of the months<br />

(the ten months of the Dashagwas). Harmonised in vision (or,

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