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The Secret Of The Veda Aurobindo - HolyBooks.com

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Chapter XIX<br />

<strong>The</strong> Victory of the Fathers<br />

THE HYMNS addressed by the great Rishi Vamadeva to<br />

the divine Flame, to the Seer-Will, Agni are among the<br />

most mystic in expression in the Rig <strong>Veda</strong> and though<br />

quite plain in their sense if we hold firmly in our mind the system<br />

of significant figures employed by the Rishis, will otherwise seem<br />

only a brilliant haze of images baffling our <strong>com</strong>prehension. <strong>The</strong><br />

reader has at every moment to apply that fixed notation which is<br />

the key to the sense of the hymns; otherwise he will be as much at<br />

a loss as a reader of metaphysics who has not mastered the sense<br />

of the philosophical terms that are being constantly used or, let<br />

us say, one who tries to read Panini’s Sutras without knowing<br />

the peculiar system of grammatical notation in which they are<br />

expressed. We have, however, already enough light upon this<br />

system of images to understand well enough what Vamadeva has<br />

to tell us about the great achievement of the human forefathers.<br />

In order to hold clearly in our minds at the start what that<br />

great achievement was we may put before ourselves the clear<br />

and sufficient formulas in which Parashara Shaktya expresses<br />

them. “Our fathers broke open the firm and strong places by<br />

their words, yea, the Angirases broke open the hill by their cry;<br />

they made in us the path to the great heaven; they found the<br />

Day and Swar and vision and the luminous Cows,” cakrur divo<br />

br.hato gātum asme, ahah. svar vividuh. ketum usrāh. , (I.71.2).<br />

This path, he tells us, is the path which leads to immortality;<br />

“they who entered into all things that bear right fruit formed a<br />

path towards the immortality; earth stood wide for them by the<br />

greatness and by the Great Ones, the mother Aditi with her sons<br />

came (or, manifested herself) for the upholding” (I.72.9). 1 That<br />

1 Āyevi´svā svapatyāni tasthuh. ,kr.n. vānāso amr.tatvāya gātum; mahnā mahadbhih.<br />

pr.thivī vitasthe,mātā putrair aditir dhāyase veh. .

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