The Secret Of The Veda Aurobindo - HolyBooks.com

The Angiras Rishis 167
in the sacrifice.” It would almost seem that Agni himself is the
sage, the most luminous of the Angirases. On the other hand,
the description seems to be more appropriate to Brihaspati.
For Brihaspati is also an Angirasa and one who becomes
the Angiras. He is, as we have seen, closely associated with the
Angiras Rishis in the winning of the luminous cattle and he is
so associated as Brahmanaspati, as the Master of the sacred or
inspired word (brahma); for by his cry Vala is split to pieces and
the cows answer lowing with desire to his call. As powers of Agni
these Rishis are like him kavikratu; they possess the divine Light,
they act by it with the divine force; they are not only Rishis, but
heroes of the Vedic war, divas putrāso asurasya vīrāh. (III.53.7),
sons of heaven, heroes of the Mighty Lord, they are, as described
in VI.75.9, “the Fathers who dwell in the sweetness (the world
of bliss), who establish the wide birth, moving in the difficult
places, possessed of force, profound, 5 with their bright host and
their strength of arrows, invincible, heroes in their being, wide
overcomers of the banded foes”: but also, they are, as the next
verse describes them, brāhman. āsah. pitarah. somyāsah. ,thatis,
they have the divine word and the inspired knowledge it carries
with it. 6 This divine word is the satya mantra, it is the thought by
whose truth the Angirases bring the Dawn to birth and make the
lost Sun to rise in the heavens. This word is also called the arka,
a vocable which means both hymn and light and is sometimes
used of the sun. It is therefore the word of illumination, the
word which expresses the truth of which the Sun is the lord,
and its emergence from the secret seat of the Truth is associated
with the outpouring by the Sun of its herded radiances; so we
read in VII.36.1, “Let the Word come forward from the seat
of the Truth; the Sun has released wide by its rays the cows,”
pra brahmaitu sadanād r.tasya, vi ra´smibhih. sasr.je sūryo gāh. .
5
Cf. the description in X.62.5 of the Angirases as sons of Agni, different in form, but
all profound in knowledge, gambhīravepasah..
6
This seems to be the sense of the word Brahmana in the Veda. It certainly does not
mean Brahmans by caste or priests by profession; the Fathers here are warriors as well
as sages. The four castes are only mentioned in the Rig Veda once, in that profound but
late composition, the Purushasukta.