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The Secret Of The Veda Aurobindo - HolyBooks.com

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<strong>The</strong> Lost Sun and the Lost Cows 157<br />

unless this means, as is possible, that the Dawns called by the<br />

Angirases, “our human fathers”, who are mentioned in the preceding<br />

verse, drove up for them the Cows. <strong>The</strong>n in VI.17.5 we<br />

have the breaking of the pen as the means of the outshining<br />

of the Sun; “Thou didst make the Sun and the Dawn to shine,<br />

breaking the firm places; thou didst move from its foundation<br />

the great hill that enveloped the Cows”; and finally in III.39<br />

the absolute identification of the two images in their legendary<br />

form, “None is there among mortals who can blame (or, as I<br />

should rather interpret, no mortal power that can confine or obstruct)<br />

these our fathers who fought for the Cows (of the Panis);<br />

Indra of the mightiness, Indra of the works released for them<br />

the strongly closed cow-pens; when a friend with his friends<br />

the Navagwas, following on his knees the cows, when with the<br />

ten, the Dashagwas, Indra found the true Sun (or, as I render<br />

it, the Truth, the Sun,) dwelling in the darkness.” <strong>The</strong> passage<br />

is conclusive; the cows are the Cows of the Panis which the<br />

Angirases pursue entering the cave on their hands and knees,<br />

the finders are Indra and the Angirases who are spoken of in<br />

other hymns as Navagwas and Dashagwas, and that which is<br />

found by entering the cow-pens of the Panis in the cave of the<br />

hill is not the stolen wealth of the Aryans, but “the sun dwelling<br />

in the darkness”.<br />

<strong>The</strong>refore it is established beyond question that the cows<br />

of the <strong>Veda</strong>, the cows of the Panis, the cows which are stolen,<br />

fought for, pursued, recovered, the cows which are desired by the<br />

Rishis, the cows which are won by the hymn and the sacrifice,<br />

by the blazing fire and the god-increasing verse and the godintoxicating<br />

Soma, are symbolic cows, are the cows of Light,<br />

are, in the other and inner Vedic sense of the words go, usrā,<br />

usriyā, the shining ones, the radiances, the herds of the Sun,<br />

the luminous forms of the Dawn. By this inevitable conclusion<br />

the corner-stone of Vedic interpretation is securely founded far<br />

above the gross materialism of a barbarous worship and the<br />

<strong>Veda</strong> reveals itself as a symbolic scripture, a sacred allegory<br />

whether of Sun-worship and Dawn-worship or of the cult of a<br />

higher and inner Light, of the true Sun, satya ˙m sūryam, that

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