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The Secret Of The Veda Aurobindo - HolyBooks.com

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156 <strong>The</strong> <strong>Secret</strong> of the <strong>Veda</strong><br />

Daivodasi (I.130.3), “the treasure of heaven hidden in the secret<br />

cavern like the young of the Bird, within the infinite rock, like<br />

a pen of the cows”, avindad divo nihita ˙m guhā nidhi ˙m verna<br />

garbha ˙m parivītam a´smani anante antar a´smani, vraja ˙m vajrī<br />

gavām iva sis. āsan.<br />

<strong>The</strong> passages in which the connection of the two legends<br />

or their identity appear, are numerous; I will only cite a few<br />

that are typical. We have in one of the hymns that speak at<br />

length of this legend, I.62, “O Indra, O Puissant, thou with the<br />

Dashagwas (the Angirases) didst tear Vala with the cry; hymned<br />

by the Angirases, thou didst open the Dawns with the Sun and<br />

with the Cows the Soma.” We have VI.17.3, “Hear the hymn<br />

and increase by the words; make manifest the Sun, slay the foe,<br />

cleave out the Cows, O Indra.” We read in VII.98.6, “All this<br />

wealth of cows that thou seest around thee by the eye of the Sun<br />

is thine, thou art the sole lord of the cows, O Indra,” gavām asi<br />

gopatir eka indra, and to show of what kind of cows Indra is the<br />

lord, we have in III.31, a hymn of Sarama and the Cows, “<strong>The</strong><br />

victorious (Dawns) clove to him and they knew a great light<br />

out of the darkness; knowing the Dawns went upward to him,<br />

Indra became the sole lord of the Cows,” patir gavām abhavad<br />

eka indrah. , and the hymn goes on to tell how it was by the<br />

mind and by the discovery of the whole path of the Truth that<br />

the seven sages, the Angirases drove up the Cows out of their<br />

strong prison and how Sarama, knowing, came to the cavern in<br />

the hill and to the voice of the imperishable herds. We have the<br />

same connection with the Dawns and the finding of the wide<br />

solar light of Swar in VII.90.4, “<strong>The</strong> Dawns broke forth perfect<br />

in light and unhurt, they (the Angirases) meditating found the<br />

wide Light (uru jyotih. ); they who desire opened the wideness of<br />

the Cows, the waters flowed on them from heaven.”<br />

So too in II.19.3 we have the Days and the Sun and the<br />

Cows, — “He brought to its birth the Sun, found the Cows,<br />

effecting out of the Night the manifestations of the days.” In<br />

IV.1, the Dawns and the Cows are identified, “<strong>The</strong> good milkers<br />

whose pen was the rock, the shining ones in their concealing<br />

prison they drove upward, the Dawns answering their call,”

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