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The Secret Of The Veda Aurobindo - HolyBooks.com

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<strong>The</strong> Lost Sun and the Lost Cows 153<br />

illumining, finding, bringing to birth of the light out of the darkness<br />

by the true hymn, the satya mantra. This is done by Indra<br />

and the Angirases, and numerous are the passages that allude<br />

to it. Indra and the Angirases are described as finding Swar or<br />

the Sun, avindat, illumining or making it to shine, arocayat,<br />

bringing it to birth, ajanayat, (we must remember that in the<br />

<strong>Veda</strong> the manifestation of the gods in the sacrifice is constantly<br />

described as their birth); and winning and possessing it, sanat.<br />

<strong>Of</strong>ten indeed Indra alone is mentioned. It is he who makes light<br />

from the nights and brings into birth the Sun, ks.apā ˙m vastā<br />

janitā sūryasya (III.49.4), he who has brought to their birth the<br />

Sun and the Dawn (II.12.7), or, in a more ample phrase, brings<br />

to birth together the Sun and Heaven and Dawn (VI.30.5). By<br />

his shining he illumines the Dawn, by his shining he makes to<br />

blaze out the sun, haryann us.asam arcayah. sūrya ˙m haryann<br />

arocayah. (III.44.2). <strong>The</strong>se are his great achievements, jajāna<br />

sūryam us.asa ˙m suda ˙msāh. (III.32.8), that with his shining <strong>com</strong>rades<br />

he wins for possession the field (is this not the field in which<br />

the Atri saw the shining cows?), wins the sun, wins the waters,<br />

sanat ks.etra ˙m sakhibhih. ´svitnyebhih. sanat sūrya ˙m sanad apah.<br />

suvajrah. (I.100.18). He is also he who winneth Swar, svars. ā,as<br />

we have seen, by bringing to birth the days. In isolated passages<br />

we might take this birth of the Sun as referring to the original<br />

creation of the sun by the gods, but not when we take these and<br />

other passages together. This birth is his birth in conjunction<br />

with the Dawn, his birth out of the Night. It is by the sacrifice<br />

that this birth takes place, — indrah. suyajña us.asah. svar janat<br />

(II.21.4), “Indra sacrificing well brought to birth the Dawns and<br />

Swar”; it is by human aid that it is done, — asmākebhir nr.bhih.<br />

sūrya ˙m sanat, by our “men” he wins the sun (I.100.6); and in<br />

many hymns it is described as the result of the work of the<br />

Angirases and is associated with the delivering of the cows or<br />

the breaking of the hill.<br />

It is this circumstance among others that prevents us from<br />

taking, as we might otherwise have taken, the birth or finding of<br />

the Sun as simply a description of the sky (Indra) daily recovering<br />

the sun at dawn. When it is said of him that he finds the light

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