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The Secret Of The Veda Aurobindo - HolyBooks.com

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<strong>The</strong> Cow and the Angiras Legend 147<br />

unhurt; meditating they (the Angirases) found the wide Light;<br />

they who desire opened the wideness of the cows and the waters<br />

for them flowed forth from heaven”; I.72.8, “By right thought<br />

the seven Mighty Ones of heaven (the seven rivers) knew the<br />

truth and knew the doors of bliss; Sarama found the strong<br />

wideness of the cows and by that the human creature enjoys”;<br />

I.100.18, of Indra and the Maruts, “He with his shining <strong>com</strong>panions<br />

won the field, won the Sun, won the waters”; V.14.4, of<br />

Agni, “Agni, born, shone out slaying the Dasyus, by the Light<br />

the Darkness; he found the cows, the waters and Swar”; VI.60.2,<br />

of Indra and Agni, “Ye two warred over the cows, the waters,<br />

Swar, the dawns that were ravished; O Indra, O Agni, thou<br />

unitest (to us) the regions, Swar, the brilliant dawns, the waters<br />

and the cows”; I.32.12, of Indra, “O hero, thou didst conquer<br />

the cow, thou didst conquer the Soma; thou didst loose forth to<br />

their flowing the seven rivers.”<br />

In the last passage we see Soma coupled with the cows<br />

among the conquests of Indra. Usually the Soma intoxication<br />

is the strength in which Indra conquers the cows; e.g. III.43.7,<br />

the Soma “in the intoxication of which thou didst open up the<br />

cowpens”; II.15.8, “He, hymned by the Angirases, broke Vala<br />

and hurled apart the strong places of the hill; he severed their<br />

artificial obstructions; these things Indra did in the intoxication<br />

of the Soma.” Sometimes, however, the working is reversed and<br />

it is the Light that brings the bliss of the Soma wine or they <strong>com</strong>e<br />

together as in I.62.5, “Hymned by the Angirases, O achiever of<br />

works, thou didst open the dawns with (or by) the Sun and with<br />

(or by) the cows the Soma.”<br />

Agni is also, like the Soma, an indispensable element of<br />

the sacrifice and therefore we find Agni too included in these<br />

formulas of association, as in VII.99.4. “Ye made that wide<br />

other world for (as the goal of) the sacrifice, bringing into being<br />

the Sun and the Dawn and Agni,” and we have the same formula<br />

in III.31.15 with the addition of the Path and in VII.44.3 with<br />

the addition of the cow.<br />

From these examples it will appear how closely the different<br />

symbols and parables of the <strong>Veda</strong> are connected with each other

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