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The Secret Of The Veda Aurobindo - HolyBooks.com

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<strong>The</strong> Cow and the Angiras Legend 141<br />

the other sense of go “the luminous wideness”, the vast wealth<br />

of the shining herds. To recover this lost wealth the sacrifice<br />

has to be performed; the Angirases or else Brihaspati and the<br />

Angirases have to chant the true word, the mantra; Sarama the<br />

heavenly hound has to find out the cows in the cave of the<br />

Panis; Indra strong with the Soma wine and the Angirases, the<br />

seers, his <strong>com</strong>panions, have to follow the track, enter the cave<br />

or violently break open the strong places of the hill, defeat the<br />

Panis and drive upward the delivered herds.<br />

Let us, first, take note of certain features which ought not to<br />

be overlooked when we seek to determine the interpretation of<br />

this parable or this myth. In the first place the legend, however<br />

precise in its images, is not yet in the <strong>Veda</strong> a simple mythological<br />

tradition, but is used with a certain freedom and fluidity which<br />

betrays the significant image behind the sacred tradition. <strong>Of</strong>ten it<br />

is stripped of the mythological aspect and applied to the personal<br />

need or aspiration of the singer. For it is an action of which Indra<br />

is always capable; although he has done it once for all in the type<br />

by means of the Angirases, yet he repeats the type continually<br />

even in the present, he is constantly the seeker of the cows,<br />

gaves.an. a, and the restorer of the stolen wealth.<br />

Sometimes we have simply the fact of the stolen cows and<br />

the recovery by Indra without any reference to Sarama or the<br />

Angirases or the Panis. But it is not always Indra who recovers<br />

the herds. We have for instance a hymn to Agni, the second<br />

of the fifth Mandala, a hymn of the Atris, in which the singer<br />

applies the image of the stolen cows to himself in a language<br />

which clearly betrays its symbolism. Agni, long repressed in<br />

her womb by mother Earth who is unwilling to give him to<br />

the father Heaven, held and concealed in her so long as she is<br />

<strong>com</strong>pressed into limited form (pes. ī), at length <strong>com</strong>es to birth<br />

when she be<strong>com</strong>es great and vast (mahis. ī). <strong>The</strong> birth of Agni is<br />

associated with a manifestation or vision of luminous herds. “I<br />

beheld afar in a field one shaping his weapons who was goldentusked<br />

and pure-bright of hue; I give to him the Amrita (the<br />

immortal essence, Soma) in separate parts; what shall they do<br />

to me who have not Indra and have not the word? I beheld

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