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The Secret Of The Veda Aurobindo - HolyBooks.com

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130 <strong>The</strong> <strong>Secret</strong> of the <strong>Veda</strong><br />

of the Ashwins when they find satisfaction in the ecstasy of the<br />

Soma. Do ye, dwelling (or, shining) in the all-luminous Sun, by<br />

the drinking of the Soma, by the Word <strong>com</strong>e as creators of the<br />

bliss into our humanity. Dawn <strong>com</strong>es to us according to your<br />

glory when you pervade all our worlds and you win the Truths<br />

out of the Nights. Both together drink, O Ashwins, both together<br />

extend to us the peace by expandings whose wholeness remains<br />

untorn.”<br />

This is the straightforward and natural sense of the hymn<br />

and its intention is not difficult to follow if we remember the<br />

main ideas and images of the Vedic doctrine. <strong>The</strong> Night is clearly<br />

the image of an inner darkness; by the <strong>com</strong>ing of the Dawn the<br />

Truths are won out of the Nights. This is the rising of the Sun<br />

which was lost in the obscurity — the familiar figure of the lost<br />

sun recovered by the Gods and the Angiras Rishis — the sun<br />

of Truth, and it now shoots out its tongue of fire towards the<br />

golden Light: — for hiran. ya, gold is the concrete symbol of the<br />

higher light, the gold of the Truth, and it is this treasure not<br />

golden coin for which the Vedic Rishis pray to the Gods. This<br />

great change from the inner obscuration to the illumination is<br />

effected by the Ashwins, lords of the joyous upward action of<br />

the mind and the vital powers, through the immortal wine of<br />

the Ananda poured into mind and body and there drunk by<br />

them. <strong>The</strong>y mentalise the expressive Word, they lead us into<br />

the heaven of pure mind beyond this darkness and there by the<br />

Thought they set the powers of the Delight to work. But even<br />

over the heavenly waters they cross, for the power of the Soma<br />

helps them to dissolve all mental constructions, and they cast<br />

aside even this veil; they go beyond Mind and the last attaining<br />

is described as the crossing of the rivers, the passage through the<br />

heaven of the pure mind, the journey by the path of the Truth<br />

to the other side. Not till we reach the highest supreme, paramā<br />

parāvat, do we rest at last from the great human journey.<br />

We shall see that not only in this hymn, but everywhere<br />

Dawn <strong>com</strong>es as a bringer of the Truth, is herself the outshining<br />

of the Truth. She is the divine Dawn and the physical dawning<br />

is only her shadow and symbol in the material universe.

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